The Gospel contra Nietzsche: a South African literary critique of Wille zur Macht
A century of scholarship has shed countless photons of light on the reception of Friedrich Nietzsche's ideas in numerous countries. Still largely unilluminated, however, are South African reactions to his scepticism and moral pessimism. The present article explores how Joseph Doke, a scholarly,...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
[2017]
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| In: |
Acta theologica
Year: 2017, Volume: 37, Issue: 1, Pages: 41-55 |
| Standardized Subjects / Keyword chains: | B
Nietzsche, Friedrich 1844-1900
/ Nietzsche, Friedrich 1844-1900, Der Wille zur Macht
/ Chesterton, G. K. 1874-1936
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| IxTheo Classification: | AB Philosophy of religion; criticism of religion; atheism KAH Church history 1648-1913; modern history KAJ Church history 1914-; recent history KBN Sub-Saharan Africa VA Philosophy |
| Further subjects: | B
Rev. Joseph J. Doke
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| Online Access: |
Volltext (kostenfrei) Volltext (lizenzpflichtig) |
| Parallel Edition: | Electronic
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| 520 | |a A century of scholarship has shed countless photons of light on the reception of Friedrich Nietzsche's ideas in numerous countries. Still largely unilluminated, however, are South African reactions to his scepticism and moral pessimism. The present article explores how Joseph Doke, a scholarly, transplanted Englishman who served as a Baptist pastor in Johannesburg and elsewhere and wrote the first biography of Gandhi, used fiction to criticise Nietzsche early in the twentieth century. His novel The queen of the secret city (1916) embodies an explicit rejection of this German philosopher's pivotal notion of Wille zur Macht (will to power). It is further suggested that Doke was probably indebted to G.K. Chesterton's confrontation with that idea in Orthodoxy (1908). In Doke's critique of Nietzsche, he also described ethnic and religious clashes and implicitly argued for the moral superiority of Christianity and the ethical need for missionary endeavours. | ||
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