¿Prohibió absolutamente la Iglesia primitiva volver a casarse después del divorcio?

The possibility to remarry in the Catholic Church is still a matter of intense debate, also in the Latin Church. The historical-juridical research about the discipline of remarriage in the pre-Augustine writings and tradition demonstrates that the teaching of the complete indissolubility of marriage...

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Bibliographic Details
Main Author: Hunter, David G. 1954- (Author)
Format: Electronic Article
Language:Spanish
Check availability: HBZ Gateway
Fernleihe:Fernleihe für die Fachinformationsdienste
Published: Universidad Católica San Antonio de Murcia [2018]
In: Vergentis
Year: 2018, Volume: 6, Pages: 45-64
Standardized Subjects / Keyword chains:B Marriage / Indissolubility / Divorce / Remarriage / Church
IxTheo Classification:KAB Church history 30-500; early Christianity
SB Catholic Church law
Online Access: Volltext (kostenfrei)

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520 |a The possibility to remarry in the Catholic Church is still a matter of intense debate, also in the Latin Church. The historical-juridical research about the discipline of remarriage in the pre-Augustine writings and tradition demonstrates that the teaching of the complete indissolubility of marriage wasn't accepted by everyone, not even in the Western Church. The comment of Ambrosiaster to the Pauline teaching, in fact, demonstrates that the possibility to remarry wasn't always excluded, at least not until Augustin's teaching became the dominant tradition in the West. 
520 |a La possibilità di seconde nozze nella Chiesa cattolica è ancora oggi oggetto di un intenso dibattito, anche nella Chiesa di rito latino. L'indagine storico-giuridica sulla disciplina delle seconde nozze nella scrittura e nella tradizione pre-Agostiniana dimostra che l'insegnamento dell'assoluta indissolubilità del matrimonio non era uniformemente accolta, anche nella Chiesa occidentale. Il commento di Ambrosiaster all'insegnamento paolino, infatti, dimostra che la possibilità di seconde nozze non era sempre esclusa, almeno fino a quando l'insegnamento di Agostino diventò la tradizione dominante in occidente. 
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