Vigilemus et oremus: the theological significance of 'keeping vigil' in Rome from the fourth to the eighth centuries
Christians have observed vigils in both East and West from earliest times. In the broad liturgical tradition of Christianity, the idea of keeping vigil appears to manifest the Church?s eschatological nature. Documentary evidence from the earliest centuries reveals that some Christians kept a night w...
| Main Author: | |
|---|---|
| Format: | Print Book |
| Language: | English |
| Subito Delivery Service: | Order now. |
| Check availability: | HBZ Gateway |
| WorldCat: | WorldCat |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Published: |
Turnhout
Brepols
[2021]
|
| In: |
Studia traditionis theologiae (42)
Year: 2021 |
| Series/Journal: | Studia traditionis theologiae
42 |
| Standardized Subjects / Keyword chains: | B
Vigil
/ Liturgy
/ Early Christianity (motif)
|
| IxTheo Classification: | KAA Church history |
| Online Access: |
Table of Contents Blurb Literaturverzeichnis |
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| 245 | 1 | 0 | |a Vigilemus et oremus |b the theological significance of 'keeping vigil' in Rome from the fourth to the eighth centuries |c James G. Sabak, O.F.M., Ph.D. |
| 264 | 1 | |a Turnhout |b Brepols |c [2021] | |
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| 520 | |a Christians have observed vigils in both East and West from earliest times. In the broad liturgical tradition of Christianity, the idea of keeping vigil appears to manifest the Church?s eschatological nature. Documentary evidence from the earliest centuries reveals that some Christians kept a night watch at the graves of martyrs and other heroes of the faith as to anticipate that dawn when the rising Sun of Justice would return in fulfilment of his promise. Eventually, vigils appear not just for Easter, Pentecost and saints? days, but also for Christmas, the dedication of a church building, and on Saturday evening of the uniquely Roman quarterly Ember Weeks.0Liturgical sources of the sixth, seventh, and eighth centuries reveal that such practices became relatively standardized with the assignment of specific Mass texts and scriptural readings, yet we know very little about the precise elements which comprised a vigil liturgy and of their theological significance. At the same time these vigils were so important that they attracted to themselves the celebration of major sacramental liturgies during them. Hence, the Paschal Vigil, which existed for centuries as a vigil liturgy of scriptural readings and prayers gradually became the setting for the annual baptismal celebration. The task of this book will study the nature of Roman vigil liturgies in the early centuries of Christianity in order to unravel the most primitive structure of keeping vigil and to provide a better understanding of the Paschal Vigil, which Augustine of Hippo affirms as the 'mother of all vigils' | ||
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| STA | 0 | 0 | |a Early Christianity (motif),Church,Early Christianity,Early church,Liturgy,Liturgy,Vigil |
| STB | 0 | 0 | |a Christianisme primitif (motif),Christianisme primitif,Paléochristianisme,Paléochristianisme,Église,Liturgie,Liturgie,Vigile,Veillée,Veillée |
| STC | 0 | 0 | |a Cristianismo primitivo,Liturgia,Liturgia,Vigilia |
| STD | 0 | 0 | |a Cristianesimo delle origini,Liturgia,Liturgia,Vigilie |
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| STG | 0 | 0 | |a Cristianismo primitivo,Liturgia,Liturgia,Vigília |
| STH | 0 | 0 | |a Вигилия,Всенощная,Литургия (мотив),Литургия,Раннее христианство |
| STI | 0 | 0 | |a Αγρυπνία,Ολονυχτία,Θεία Λειτουργία (μοτίβο),Θεία Λειτουργία,Πρώιμος Χριστιανισμός |
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