The Chosen City: Conquest and Sanctification Traditions of Jerusalem
The account of the conquest of Jerusalem from 'the Jebusites who inhabited the region' (2Sam 5,6) should be understood historically in the context of the reconstruction of the beginnings of Israel in the land, like other biblical conquest traditions. At the same time, the literary uniquene...
| Auteur principal: | |
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| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Publié: |
[2017]
|
| Dans: |
Biblica
Année: 2017, Volume: 98, Numéro: 3, Pages: 339-362 |
| Sujets / Chaînes de mots-clés standardisés: | B
Bibel. Altes Testament
/ Jérusalem / Prise (997 v. Chr.)
/ Jérusalem
/ Ville
/ Promesse
/ Conquête
/ Consécration
|
| Classifications IxTheo: | HB Ancien Testament |
| Accès en ligne: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Édition parallèle: | Non-électronique
|
| Résumé: | The account of the conquest of Jerusalem from 'the Jebusites who inhabited the region' (2Sam 5,6) should be understood historically in the context of the reconstruction of the beginnings of Israel in the land, like other biblical conquest traditions. At the same time, the literary uniqueness of this account reflects the ideological role of Jerusalem within the Deuteronomistic cycles — Jerusalem is like no other. The story of its conquest and establishment as the Israelite capital will be reconsidered here in light of the role played by the city in other conquest narratives, and in narratives of the foundation of holy sites. |
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| ISSN: | 2385-2062 |
| Contient: | Enthalten in: Biblica
|
| Persistent identifiers: | DOI: 10.2143/BIB.98.3.3245511 |
