La lectura eclesial origeniana de la Escritura en el Comentario a Mateo
El artículo reflexiona sobre la estructura hermenéutica que subyace a la práctica interpretativa origeniana, tal y como se despliega en el Comentario a Mateo. Para conseguirlo, la reflexión se dispone en torno a tres aspectos de la interpretación: su finalidad, su ambiente vital y sus criterios de v...
| Subtitles: | Origen's ecclesial reading of Scripture in the Commentary on Matthew |
|---|---|
| Main Author: | |
| Format: | Electronic Article |
| Language: | Spanish |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
[publisher not identified]
[2020]
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| In: |
Veritas
Year: 2020, Volume: 46, Pages: 223-243 |
| IxTheo Classification: | HC New Testament KAB Church history 30-500; early Christianity NBN Ecclesiology |
| Further subjects: | B
Commentary on the Gospel of Matthew
B Comentario a Mateo B Hermenéutica bíblica B lectura eclesial B ecclesial reading B Origen B Biblical Hermeneutics B Orígenes |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 245 | 1 | 3 | |a La lectura eclesial origeniana de la Escritura en el Comentario a Mateo |
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| 520 | |a El artículo reflexiona sobre la estructura hermenéutica que subyace a la práctica interpretativa origeniana, tal y como se despliega en el Comentario a Mateo. Para conseguirlo, la reflexión se dispone en torno a tres aspectos de la interpretación: su finalidad, su ambiente vital y sus criterios de verificación. En su conjunto, la revisión de estos aspectos evidenciaría que la interpretación origeniana de la Escritura toma sus condiciones de sentido de las principales convicciones de la fe de la Iglesia, justificándose el adjetivo eclesial para la lectura origeniana. Tal ejercicio sistemático se pone en relación con una pregunta esencial para la hermenéutica bíblica contemporánea: ¿es posible leer la Escritura de manera crítica y confesional a la vez? | ||
| 520 | |a Origen's ecclesial reading of Scripture in the Commentary on Matthew: The article reflects on the hermeneutic structure that underlies the Origen's interpretative practice just like it unfolds in the Commentary on Matthew. To achieve this, the paper is organized with regard to three aspects of interpretation: its purpose, its vital environment and its verification criteria. As a whole, the review of these aspects would show that Origen's interpretation of Scripture takes its conditions of meaning from the main convictions of Church's faith, justifying the ecclesial adjective for the Origen’s reading. Such systematic exercise is related to an essential question for contemporary biblical hermeneutics: is it possible to read Scripture critically and confessionally at the same time? | ||
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