The principle of subsidiarity in the Code of Canon Law = Le principe de subsidiarité dans le Code de droit canonique = Il principio di sussidiarietà nel Codice di Diritto Canonico
While the Code of Canon Law of 1917 was promulgated at a time when the social doctrine of the Church was still in the process of formulation, the new Code of 1983 comes after Vatican II and after the publication of the major documents of the social doctrine of the Church. The Code obliges all faithf...
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| 245 | 1 | 4 | |a The principle of subsidiarity in the Code of Canon Law |b = Le principe de subsidiarité dans le Code de droit canonique = Il principio di sussidiarietà nel Codice di Diritto Canonico |c Stanislav Přibyl |
| 246 | 3 | 1 | |a Le principe de subsidiarité dans le Code de droit canonique |
| 246 | 3 | 1 | |a Il principio di sussidiarietà nel Codice di Diritto Canonico |
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| 520 | |a While the Code of Canon Law of 1917 was promulgated at a time when the social doctrine of the Church was still in the process of formulation, the new Code of 1983 comes after Vatican II and after the publication of the major documents of the social doctrine of the Church. The Code obliges all faithful to take their share of responsibility for the social issues in the world and the Church itself to provide social benefits to its employees following the standards found in the social doctrine of the Church. The Code also reflects the principle of subsidiarity whose classical definition is given in the encyclical „Quadragesimo Anno” of Pius XI (1931). This is reflected in the attitude towards the family and the education of children, towards the role of the lay faithful and their associations or in relation to the use of media of mass communication. The Council also enriched the doctrine on the supreme authority of the Church by emphasizing the role of the College of Bishops, which is reflected in the Code of Canon Law both in the generally formulated programmatic norm, but also in the regulation of the dispensational authority, which is now performed mainly by the bishops. The Pope is reserved to deal only with the gravest matters. The specifics of the constitutional framework of the Eastern churches show that the principle of synodality, which has been so typical for them is also remarkably in accordance with the requirement to implement subsidiarity within the Church itself. | ||
| 520 | |a Tandis que le Code de droit canonique de 1917 a été promulgué à l’époque où la doctrine sociale de l’Église était toujours en état de formation, le nouveau code de 1983 est apparu après le concile Vatican II et après la publication des documents principaux de la doctrine sociale de l’Église. Le code oblige tous les croyants à assumer une partie de responsabilité des affaires sociales au monde, et l’Église elle-même s’engage à assurer à ses employés des prestations sociales conformément aux standards adoptés dans la doctrine sociale de l’Église. Le code reflète aussi le principe de subsidiarité dont la définition classique a été donnée dans l’encyclique Quadragesimo anno du pape Pie XI (1931). Cela trouve son reflet dans l’attitude à l’égard de la famille et dans l’éducation des enfants envers leur rôle de croyants séculiers et leurs associations ou encore l’usage des médias de masse. Le Conseil a également enrichi la doctrine sur le pouvoir suprême de l’Église, en soulignant le rôle du collège d’évêques, ce qui a trouvé son reflet dans le Code de droit canonique, aussi bien dans la forme générale de programme que dans la régularisation du pouvoir de dispense qui est exercé aujourd’hui notamment par les évêques. Le pape s’occupe uniquement des affaires les plus importantes. L’examen précis du cadre constitutionnel des églises orientales montre que le principe de synodalité, tellement caractéristique de leur fonctionnement, est aussi remarquablement en accord avec l’exigence de l’application du principe de subsidiarité à l’Église elle-même. | ||
| 520 | |a Mentre il Codice di Diritto Canonico del 1917 fu promulgato in un’epoca in cui la dottrina sociale della Chiesa era ancora in fase di formulazione, il nuovo Codice del 1983 è uscito dopo il Concilio Vaticano II e dopo la pubblicazione dei documenti principali della dottrina sociale della Chiesa. Il Codice obbliga tutti i fedeli ad assumersi una parte della responsabilità per le questioni sociali nel mondo mentre la Chiesa stessa si impegna a garantire ai suoi lavoratori le prestazioni sociali conformemente agli standard assunti nella dottrina sociale della Chiesa. Il Codice riflette anche il principio di sussidiarietà la cui definizione classica fu indicata nell’enciclica Quadragesimo anno di Pio XI (1931). Ciò trova riflesso nella condotta nei confronti della famiglia e dell’educazione dei figli, verso il ruolo dei fedeli laici e delle loro associazioni o rispetto all’uso dei mezzi di comunicazione di massa. Il Consiglio ha anche arricchito la dottrina dell’autorità suprema della Chiesa, sottolineando il ruolo del collegio episcopale, cosa che ha trovato riflesso nel Codice di Diritto Canonico, sia nella norma programmatica formulata genericamente, sia nella regolamentazione dell’autorità dispensatoria che attualmente è esercitata principalmente dai vescovi. Il Papa si occupa esclusivamente delle questioni più gravi. Uno sguardo dettagliato alle cornici costituzionali delle chiese orientali mostra che il principio di sinodalità così caratteristico per loro è anche eccezionalmente conforme al requisito di applicazione del principio di sussidiarietà nella Chiesa stessa. | ||
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