Ottoman rule in Hungary and the knowledge of Islam during the second half of the sixteenth century and the first three decades of the seventeenth century
Klappentext: The often-overemphasised religious tolerance of the Ottoman authorities did not hide a dialogue of two equal parties. Islam simply treated the relationship between religion and authority in a different way to Western culture. The spatially and temporally diverse Islamic system of law is...
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| Format: | Print Book |
| Language: | English |
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| WorldCat: | WorldCat |
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| Published: |
Leipzig
Leipziger Universitätsverlag
2020
Budapest Szent IstvánTarsulát 2020 |
| In: | Year: 2020 |
| Standardized Subjects / Keyword chains: | B
Hungary
/ Ottoman Empire
/ Rule
/ Islam
/ History 1550-1630
B Hungary / Orchestration / Islam / Knowledge / History 1550-1630 B Hungary / Ottoman Empire / Rule / Islam / Reformation / History B Hungary / Ottoman Empire / Interfaith dialogue / Religious tolerance / Islam / Christianity / History 1550-1630 B Hungary / Europäischer Teil, Ottoman Empire / Rule / History 1530-1630 |
| Online Access: |
Buchcover Cover Table of Contents Literaturverzeichnis |
MARC
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| 245 | 1 | 0 | |a Ottoman rule in Hungary and the knowledge of Islam during the second half of the sixteenth century and the first three decades of the seventeenth century |c Mihály Dobrovits, Sándor Őze ; translated by Dóra Baráth, Katalin Czotner, Péter Horváth |
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| 264 | 1 | |a Budapest |b Szent IstvánTarsulát |c 2020 | |
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| 520 | |a Klappentext: The often-overemphasised religious tolerance of the Ottoman authorities did not hide a dialogue of two equal parties. Islam simply treated the relationship between religion and authority in a different way to Western culture. The spatially and temporally diverse Islamic system of law is consistent in one thing. It denies the possibility of an independent secular and religious power as a fundamental premise. Contrary to this, in Western Europe, the two swords of secular and religious power cannot be wielded by the same hand since Gratian’s Decretum. Islam consistently denies the existence of two swords. Spiritual and political influence remained undivided as they had been in the community of Medina founded by the Prophet. The main goal of Islamic authority is to enforce the commandments of the religion on Earth. This meant (according to its internal logic) that accepting the rule of Islam was the attainment of an ideological goal. Submission was thus not simply a legal act, but precisely what created the framework for the imbalanced relationship, from which Islam offered only one escape: conversion. It follows from the above that the Turkish authorities in Hungary had no need for widespread missions of conversion, as took place among the Muslim population left in the country following its reconquest. Nevertheless, this does not mean that these authorities did not consider spreading what they believed to be the most authentic divine revelation, a religious duty or a form of salvation. | ||
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| STC | 0 | 0 | |a Cristianismo,Cristianismo,Cristiandad,Cristiandad,Cristiandad (Motivo),Cristiandad,Diálogo interreligioso,Diálogo inter-religioso,Dominio,Dominio,Dominación,Dominación,Dominación (Motivo),Dominación,Reyes y soberanos,Elenco,Ocupación militar,Historia,Historia,Historia,Hungría,Islam,Islam,Reforma,Reforma,Saber,Conocimiento,Conocimiento,Tolerancia religiosa,Tolerancia religiosa |
| STD | 0 | 0 | |a Artisti interpreti ed esecutori,Occupazione militare,Cristianesimo,Cristianesimo,Dialogo interreligioso,Dialogo interreligioso,Dominio,Dominio,Islam,Islam,Riforma protestante,Riforma protestante,Sapere,Storia,Storia,Tolleranza religiosa,Tolleranza religiosa,Ungheria |
| STE | 0 | 0 | |a 乐音配器,占领,配器,配器法,伊斯兰教,伊斯兰教,回教,回教,匈牙利,历史,史,基督教,基督教,基督教世界观,宗教改革,宗教改革,宗教间关系,知识,统治,统治,主权,治理,主权,治理 |
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