The Testimony of the Spirit, the Decline of Calvinism, and the Origins of Restoration Rational Religion
The mid-seventeenth century turn to moralism in English Protestant theology - exemplified here by "Ignorance" in Bunyan's Pilgrim's progress - involved a clear rejection of the Calvinistic doctrine of the "internal testimony" of Scripture. The upshot was the emergence o...
| Главный автор: | |
|---|---|
| Формат: | Электронный ресурс Статья |
| Язык: | Английский |
| Проверить наличие: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Опубликовано: |
[2021]
|
| В: |
The journal of ecclesiastical history
Год: 2021, Том: 72, Выпуск: 1, Страницы: 71-94 |
| Нормированные ключевые слова (последовательности): | B
Hooker, Richard 1553-1600
/ Chillingworth, William 1602-1644
/ Whichcote, Benjamin 1609-1683
/ Кальвинизм
/ Святое писание
/ Здравый смысл
/ Сотериология
|
| Индексация IxTheo: | FA Теология HA Библия KAH Новое время KBF Британские острова KDD Евангелическая церковь NBK Сотериология |
| Online-ссылка: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Итог: | The mid-seventeenth century turn to moralism in English Protestant theology - exemplified here by "Ignorance" in Bunyan's Pilgrim's progress - involved a clear rejection of the Calvinistic doctrine of the "internal testimony" of Scripture. The upshot was the emergence of a religious impulse that emphasised the salience of a "rational account" of Scripture's credibility. The shift is conventionally traced through Richard Hooker, William Chillingworth and the Cambridge Platonists. Hooker was, however, more Calvinist and Chillingworth more Laudian than has been recognised. The Cambridge Platonists and their "latitudinarian" successors emerged from and were shaped by puritan culture. |
|---|---|
| ISSN: | 1469-7637 |
| Второстепенные работы: | Enthalten in: The journal of ecclesiastical history
|
| Persistent identifiers: | DOI: 10.1017/S0022046920000068 |
