The Naturalization of Scriptural Reason in Seventeenth-Century Epistemology
Several scholars have claimed that the decline of revealed or Scriptural mysteries in the early Enlightenment was a consequence of the trajectories of Reformed theology in the sixteenth and seventeenth centuries. Reformed theology's fideistic stance, it is claimed, undermined earlier frameworks...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Wiley-Blackwell
[2021]
|
| In: |
Zygon
Year: 2021, Volume: 56, Issue: 1, Pages: 188-208 |
| Standardized Subjects / Keyword chains: | B
Reformation
/ Fideism
/ Reason
/ Cognition theory
/ History 1600-1700
|
| IxTheo Classification: | AB Philosophy of religion; criticism of religion; atheism VB Hermeneutics; Philosophy |
| Further subjects: | B
Epistemology
B Enlightenment B Revelation B John Locke B Reformed Theology B Cambridge Platonism B Socinianism |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a Several scholars have claimed that the decline of revealed or Scriptural mysteries in the early Enlightenment was a consequence of the trajectories of Reformed theology in the sixteenth and seventeenth centuries. Reformed theology's fideistic stance, it is claimed, undermined earlier frameworks for relating reason to revealed mysteries; consequently, rationalism emerged as an alternative to such fideism in figures like the Cambridge Platonists. This article argues that Reformed theologians of the seventeenth century were not fideists but re-affirmed Medieval claims about the eschatological concord of reason and revealed mysteries. Furthermore, the article suggests that early Enlightenment attitudes to religious mysteries owe more to innovations in Socinianism and Cambridge Platonism than to mainstream Reformed theology. | ||
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