El apofatismo de Vladimir N. Lossky y su recepción crítica
The contemporary orthodox theologian Vladimir N. Lossky (1903-1958) made apophatism or negative theology a feature of his theology, according to Eastern Christian approaches. His radicalism in this regard has been widely criticized. In this paper, we first expose the apophatism of the author studied...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | Spanish |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
[publisher not identified]
[2021]
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| In: |
Estudios eclesiásticos
Year: 2021, Volume: 96, Issue: 376, Pages: 3-38 |
| Further subjects: | B
Lossky
B teología negativa B apofatismo B teología ortodoxa |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a The contemporary orthodox theologian Vladimir N. Lossky (1903-1958) made apophatism or negative theology a feature of his theology, according to Eastern Christian approaches. His radicalism in this regard has been widely criticized. In this paper, we first expose the apophatism of the author studied. In this sense, we discover apophatism as a theological attitude typical of orthodox theology that is manifested in the various aspects of Christian life (the dogma of the Trinity, the dogma of divine energies, the procession of the Holy Spirit, anthropology, liturgy, icons). In a second part of the study, we go through the different contributions that make up the critical reception of Losskian apophatism (Tyszkiewicz, Florovsky, Williams, Stăniloae, Zizioulas, Rogobete, Bernardi, Prosperi, Papanikolau, Nichols, Clément), to conclude by offering our own opinion on the matter. | ||
| 520 | |a El teólogo ortodoxo contemporáneo Vladimir N. Lossky (1903-1958) hizo del apofatismo o teología negativa una característica de su teología, en sintonía con los planteamientos del oriente cristiano. Su radicalismo en este aspecto ha sido criticado ampliamente. En este trabajo exponemos en primer lugar el apofatismo del autor estudiado. En este sentido descubrimos el apofatismo como una actitud teológica propia de la teología ortodoxa que se manifiesta en los diversos aspectos de la vida cristiana (el dogma de la Trinidad, el dogma de las energías divinas, la procesión del Espíritu Santo, la antropología, la liturgia, los iconos). En una segunda parte del estudio, recorremos las distintas aportaciones que conforman la recepción crítica del apofatismo losskiano (Tyszkiewicz, Florovsky, Williams, Stăniloae, Zizioulas, Rogobete, Bernardi, Prosperi, Papanikolau, Nichols, Clément), para concluir ofreciendo nuestra propia opinión al respecto. | ||
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