The beloved icon: an Augustinian solution to the problem of sex
Augustine famously believed fallen human sex to be inescapably bound up with sinful lust. In every sexual act, lust embodies both the sin of the fall (prideful idolatry) and that sin's consequences. John C. Cavadini has extended Augustine's conception of lust to include domination, and eve...
| Auteur principal: | |
|---|---|
| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Publié: |
[2020]
|
| Dans: |
Scottish journal of theology
Année: 2020, Volume: 73, Numéro: 4, Pages: 318-329 |
| Sujets / Chaînes de mots-clés standardisés: | B
Augustinus, Aurelius, Saint 354-430
/ Comportement sexuel
/ Amitié
/ Icône
|
| Classifications IxTheo: | KAB Christianisme primitif NBE Anthropologie NCF Éthique sexuelle |
| Sujets non-standardisés: | B
Augustine
B Friendship B Sex B Icon B Idolatry B libido dominandi |
| Accès en ligne: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a Augustine famously believed fallen human sex to be inescapably bound up with sinful lust. In every sexual act, lust embodies both the sin of the fall (prideful idolatry) and that sin's consequences. John C. Cavadini has extended Augustine's conception of lust to include domination, and even violence. This leaves us with a disturbing question: is sex without violence possible? Building upon Jean-Luc Marion's distinction between idol and icon, this paper locates a solution to the problem of lust in Augustine's conception of friendship. Identifying the beloved as an icon of God entails relating to the beloved without lustful domination. | ||
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