Love as a gift of self: call to holiness in christian marriage in the light of eastern monasticism = L’amour en tant que don de soi-même : Vocation à sainteté dans le mariage chrétien à la lumière du monachisme de l’est = L’amore come dono di sé : Vocazione alla santità nel matrimonio cristiano alla luce del monachesimo orientale
Perhaps more than ever before, Christian spouses in the contemporary world encounter challenges and difficulties in living out their call to holiness. In the history of Christianity monasticism has always represented a model of a life according to the Gospel. Monastic life has been a living icon of...
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| 245 | 1 | 0 | |a Love as a gift of self |b call to holiness in christian marriage in the light of eastern monasticism = L’amour en tant que don de soi-même : Vocation à sainteté dans le mariage chrétien à la lumière du monachisme de l’est = L’amore come dono di sé : Vocazione alla santità nel matrimonio cristiano alla luce del monachesimo orientale |c Yosyp Veresh |
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| 520 | |a Perhaps more than ever before, Christian spouses in the contemporary world encounter challenges and difficulties in living out their call to holiness. In the history of Christianity monasticism has always represented a model of a life according to the Gospel. Monastic life has been a living icon of holiness for all Christians in the world striving for perfection. This paper considers some characteristic aspects of the spiritual life of the monastic community and their possible application to the spiritual community life of Christian marriage. The two primary sources of this paper are the writings of St. Basil the Great and St. John Paul II. Beginning with a consideration of the call to holiness, the paper proceeds to explore some fundamental and characteristic values of the monastic koinonia and of the communio personarum of Christian marriage, which leads to a discussion of the inner discipline of love as a gift of self. The paper concludes by a short eschatological reflection. | ||
| 520 | |a Dans le monde contemporain, probablement à un degré plus haut que jamais auparavant, les époux chrétiens rencontrent des défis et difficultés concernant la réalisation de la vocation à vivre dans la sainteté. Dans l’histoire du christianisme, le monachisme constituait toujours un modèle de vie conforme à l’Évangile. La vie monastique constituait une icône vivante de la sainteté pour tous les chrétiens au monde qui se dirigeaient vers la sainteté. Le présent article analyse quelques aspects caractéristiques de la vie religieuse des moines et leur application éventuelle dans l’existence d’une communauté religieuse qu’est le mariage chrétien. Les textes du Saint Basile le Grand et du Saint Jean-Paul II sont deux sources essentielles de cet article. En commençant par les réflexions sur la vocation à la sainteté, l’article passe à l’analyse de quelques principales et typiques valeurs monastiques koinonia et communio personarum du mariage chrétien, ce qui conduit par suite à une discussion sur la discipline intérieure de l’amour en tant que don de soi-même. L’article finit par une courte réflexion eschatologique. | ||
| 520 | |a Nel mondo moderno, forse in misura maggiore rispetto al passato, i cristiani sposati devono affrontare sfide e difficoltà nella loro vocazione a una vita di santità. Nella storia del cristianesimo, il monachesimo è sempre stato un modello di vita secondo il Vangelo. La vita religiosa è stata un’icona vivente della santità per tutti i cristiani del mondo che aspirino all’eccellenza. Il presente articolo prende in esame alcuni aspetti specifici della vita spirituale dei monaci e la loro possibile applicazione nella vita spirituale della comunità, che è il matrimonio cristiano. Le due fonti fondamentali di questo articolo sono gli scritti di San Basilio Magno e San Giovanni Paolo II. A partire dalle riflessioni sulla vocazione alla santità, l’articolo passa ad esaminare alcuni dei valori fondamentali e caratteristici della koinonia monastica e della communio personarum del matrimonio cristiano, per poi passare a un dibattito sulla disciplina interna dell’amore come dono di sé. L’articolo si conclude con una breve riflessione escatologica. | ||
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| 600 | 1 | 4 | |a San Basilio Magno |
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| 650 | 4 | |a Christian Marriage | |
| 650 | 4 | |a Holiness | |
| 650 | 4 | |a communio personarum | |
| 650 | 4 | |a monastic koinonia | |
| 650 | 4 | |a love as a gift of self | |
| 650 | 4 | |a mariage chrétien | |
| 650 | 4 | |a Sainteté | |
| 650 | 4 | |a communio personarum | |
| 650 | 4 | |a koinonia monastique | |
| 650 | 4 | |a amour en tant que don de soi-même | |
| 650 | 4 | |a matrimonio cristiano | |
| 650 | 4 | |a Santità | |
| 650 | 4 | |a communio personarum | |
| 650 | 4 | |a koinonia monastica | |
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