How American virtue lost its identity: 1765–1980
Moral philosophy in early American collegiate education founded its understanding and pursuit of virtue on the theological truth that humans are made in God’s image. Therefore, to fulfill our purpose, we need to acquire creaturely analogues of God’s virtues. Later American moral philosophy scholars...
| Auteur principal: | |
|---|---|
| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Publié: |
2021
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| Dans: |
International journal of Christianity & education
Année: 2021, Volume: 25, Numéro: 1, Pages: 6-17 |
| Sujets non-standardisés: | B
Image of God
B Ethics B Kohlberg B Moral Philosophy B Virtue |
| Accès en ligne: |
Volltext (Resolving-System) |
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| 520 | |a Moral philosophy in early American collegiate education founded its understanding and pursuit of virtue on the theological truth that humans are made in God’s image. Therefore, to fulfill our purpose, we need to acquire creaturely analogues of God’s virtues. Later American moral philosophy scholars and texts, however, began to use a different rationale for teaching virtue—we need virtue to support American liberal democracy. As a result, by the late twentieth century, American moral educators at the collegiate level only focused on helping students develop a small set of virtues related to students’ professional and civic identities. | ||
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