L’authenticité comme valeur centrale de l’engagement religieux dans la culture de consommation: le cas des pratiquants bouddhistes en France et en République tchèque
This article suggests that religious identity is not necessarily a convert identity but can be grasped as a personal identity that is shaped in a lifestyle framework. Based on research on Buddhist practitioners in France and in the Czech Republic, the analysis focuses on discourses of religious comm...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | French |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Sage
2021
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| In: |
Studies in religion
Year: 2021, Volume: 50, Issue: 1, Pages: 141-162 |
| Further subjects: | B
Authenticity
B Bouddhisme B Consumerism B classes moyennes B conversionBuddhism B authenticité B Middle classes B Conversion B consumérisme |
| Online Access: |
Volltext (Resolving-System) |
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| 520 | |a This article suggests that religious identity is not necessarily a convert identity but can be grasped as a personal identity that is shaped in a lifestyle framework. Based on research on Buddhist practitioners in France and in the Czech Republic, the analysis focuses on discourses of religious commitment. It shows how such discourses emphasize interior sentiments. Different dimensions of Buddhist investment such as religious practice, collectives, teachings and symbols are reframed into authentic expressions of Buddhist practitioners’ subjectivity. These practitioners conform to the primacy of authenticity. This dynamic is socially constructed through social interactions and social processes on macro levels, including social class and consumerism. | ||
| 520 | |a Dans notre article, nous montrons que l’identité religieuse ne devrait pas nécessairement être appréhendée par le concept de converti mais plutôt comme une identité personnelle formée dans le cadre d’un style de vie. À travers l’étude des pratiquants bouddhistes en France et en République tchèque nous analysons les discours sur l’engagement religieux qui accentuent les sentiments intérieurs. De cette manière, différentes dimensions de l’engagement bouddhiste comme la pratique religieuse, le collectif, l’enseignement et la symbolique bouddhistes sont recadrés comme expression authentique de la subjectivité des pratiquants bouddhistes, se conformant au primat de l’authenticité. Nous estimons que cette authenticité est socialement construite au travers d’interactions sociales et par des processus sociaux macrosociologiques, dont les rapports sociaux de classe et l’éthos consumériste. | ||
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