Queerer meals: Paul and communal anti-norms in Corinth
This article employs two strategies to understand Paul’s dissatisfaction with the meal practice of the Corinthian assembly in 1 Corinthians 11:17-31. First, it uses a form of queer reading to interrogate the text for its assumptions about normativity and deviance. Second, it puts the Corinthian meal...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Sheffield Institute for Interdisciplinary Biblical Studies
2021
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| In: |
Journal for interdisciplinary biblical studies (JIBS)
Year: 2021, Volume: 2, Issue: 2, Pages: 118-137 |
| Standardized Subjects / Keyword chains: | B
Biblical studies
/ Eating and drinking customs
/ Queer theory
/ Gender mainstreaming
/ Science of Religion
|
| IxTheo Classification: | FD Contextual theology HC New Testament |
| Further subjects: | B
Bibel. Korintherbrief, 1., 11,17-31
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| Online Access: |
Volltext (kostenfrei) |
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| 520 | |a This article employs two strategies to understand Paul’s dissatisfaction with the meal practice of the Corinthian assembly in 1 Corinthians 11:17-31. First, it uses a form of queer reading to interrogate the text for its assumptions about normativity and deviance. Second, it puts the Corinthian meals in conversation with modern queer potlucks and their emergence as sites of alternative community formation. Together, these strategies help create a reading of the text of 1 Corinthians that contextualizes the norms inherent in Greco- Roman dining practices and the ways Paul expected the practice of the “Lord’s Supper” to deviate from those norms and establish new norms. | ||
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