Queering Jesus: LGBTQI dangerous remembering and imaginative resistance
Queering Jesus is a call to remember the danger of the story of Jesus. The primary aim of this article is to offer a comprehensive survey of the representation of queer Jesus. Building upon the deconstructive work of Johannes Baptist Metz and the notion of the dangerous memories of Jesus’s suffering...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Sheffield Institute for Interdisciplinary Biblical Studies
2021
|
| In: |
Journal for interdisciplinary biblical studies (JIBS)
Year: 2021, Volume: 2, Issue: 2, Pages: 47-70 |
| Standardized Subjects / Keyword chains: | B
Biblical studies
/ Gender mainstreaming
/ Queer theory
/ Queer theology
/ Christology
/ Memory
|
| IxTheo Classification: | FD Contextual theology HA Bible |
| Online Access: |
Volltext (kostenfrei) |
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| 520 | |a Queering Jesus is a call to remember the danger of the story of Jesus. The primary aim of this article is to offer a comprehensive survey of the representation of queer Jesus. Building upon the deconstructive work of Johannes Baptist Metz and the notion of the dangerous memories of Jesus’s suffering and death (memoria passsionis), this article tries to make sense of the deconstruction of heteronormative and cisgender constructions of a white, male Jesus that supports the exclusion and oppression of queer folks. Queer constructions of Jesus in biblical interpretation and popular media are accused of being blasphemous fictions, while the same charge can be levied against the constructions of heteronormative and cisgender Christian churches who marginalize and stigmatize LGBTQI people. The imaginative remembering of the dangerous story of Jesus empowers queer folks to liberate and create a queer Jesus who allows LGBTQI Christians to experience the liberating presence of Jesus, to experience themselves as beloved, and to empower them to take back an inclusive Christianity. | ||
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