A Jesuit Utopian Project on Behalf of the Conversos: Fernando de Valdés and the Statutes of Purity of Blood (1632)
Abstract In 1632, the Jesuit Father Fernando de Valdés (1584–1642) completed his Memorial para quitar o limitar Estatutos de limpieza . In this treatise, Valdés sought to abolish the statutes of purity of blood and reassess the longstanding division between New and Old Christians. Additionally, the...
Κύριοι συγγραφείς: | ; |
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Τύπος μέσου: | Ηλεκτρονική πηγή Άρθρο |
Γλώσσα: | Αγγλικά |
Έλεγχος διαθεσιμότητας: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Έκδοση: |
Brill
2021
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Στο/Στη: |
Journal of Jesuit studies
Έτος: 2021, Τόμος: 8, Τεύχος: 2, Σελίδες: 214-232 |
Σημειογραφίες IxTheo: | CH Χριστιανισμός και Κοινωνία KAH Εκκλησιαστική Ιστορία 1648-1913, Νεότερη Εποχή KBH Ιβηρική Χερσόνησος KCA Θρησκευτικά Τάγματα, Μοναχισμός KDB Καθολική Εκκλησία |
Άλλες λέξεις-κλειδιά: | B
purity-of-blood
B Meritocracy B Fernando de Valdés B Utopia B Jesuits B Spain B Conversos |
Διαθέσιμο Online: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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520 | |a Abstract In 1632, the Jesuit Father Fernando de Valdés (1584–1642) completed his Memorial para quitar o limitar Estatutos de limpieza . In this treatise, Valdés sought to abolish the statutes of purity of blood and reassess the longstanding division between New and Old Christians. Additionally, the Memorial offers a novel portrait of Castilian conversos. According to Valdés, New Christians were singled out for discrimination, despite their evident virtues as sincere Catholics and faithful subjects. He did not seek to break the existing social order, but rather to offer a profound critique of the Old Christian hegemony. Ultimately, Valdés proposed an essentially utopian model of society built on personal merits and behavior, rather than blood-based and inherited privileges. This article seeks to study this Memorial in the context of the debate about the statutes of purity of blood and as an important element of that debate within the Society of Jesus. | ||
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