The word of God has not failed: God's faithfulness and Israel's salvation in Tobit 14:3-7 and Romans 9-11
Tobit 14:3-7 and Romans 9-11 share several striking verbal and conceptual parallels that invite detailed comparison. Most notably, both Tobit and Paul (1) deny the failure of God's word (Tob. 14:4a; Rom. 9:6a); (2) proceed to unveil a three-phase redemptive history for Israel (exile => parti...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Tyndale House
[2016]
|
| In: |
Tyndale bulletin
Year: 2016, Volume: 67, Issue: 1, Pages: 41-62 |
| Standardized Subjects / Keyword chains: | B
Bible. Tobit 14,3-7
/ Bible. Römerbrief 9-11
/ God
/ Faithfulness
/ Israel
/ Salvation
|
| Further subjects: | B
God
Faithfulness
B History Religious aspects Comparative studies B Bible. Tobit B Peer reviewed B Paul, Saint, Apostle B Bible. Romans 9-11 |
| Online Access: |
Volltext (kostenfrei) |
| Parallel Edition: | Non-electronic
|
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| 520 | |a Tobit 14:3-7 and Romans 9-11 share several striking verbal and conceptual parallels that invite detailed comparison. Most notably, both Tobit and Paul (1) deny the failure of God's word (Tob. 14:4a; Rom. 9:6a); (2) proceed to unveil a three-phase redemptive history for Israel (exile => partial restoration => full restoration); and (3) utilise their respective storylines to assure their readers in phase 2 that God will bring phase 3 to completion. These and other parallels show not only that Tobit and Paul share a common eschatological perspective, but that they deploy and develop almost identical thesis statements, thereby further demonstrating the proximity of Paul's discourse to contemporary Jewish modes of thought and argumentation. | ||
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