How to Understand Interreligious Dialogue in Sweden in Relation to the Socio-Cultural Context
Abstract This article starts by giving an overview on religion in contemporary Sweden and a historic background on IRD -organisations and IRD -activities in the country; followed by a more in-depth description of contemporary IRD , presenting both national and local IRD -organisations and IRD -activ...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Brill
2020
|
| In: |
Interdisciplinary journal for religion and transformation in contemporary society
Year: 2020, Volume: 6, Issue: 2, Pages: 429-447 |
| Standardized Subjects / Keyword chains: | B
Swedes
/ Svenska kyrkan
/ Interfaith dialogue
/ Secularism
/ Multi-cultural society
|
| IxTheo Classification: | AX Inter-religious relations CC Christianity and Non-Christian religion; Inter-religious relations KBE Northern Europe; Scandinavia |
| Further subjects: | B
Sweden
B Interreligious Dialogue |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a Abstract This article starts by giving an overview on religion in contemporary Sweden and a historic background on IRD -organisations and IRD -activities in the country; followed by a more in-depth description of contemporary IRD , presenting both national and local IRD -organisations and IRD -activities. The article ends with an analysis of how IRD -organisations and IRD -activities relate to the sociocultural context in Sweden, which shows the importance of the increase in religious plurality in Sweden and the Church of Sweden’s still dominate position, in the establishment and upholding of IRD -organisations and IRD -activities in the country. Another sociocultural context influencing is the highly secularised Swedish society together with the secular state. This leads both to a delay in establishment of IRD -organizations in Sweden, and later on, for the establishment of these IRD -organizations and for IRD -activities, if the aim of these are less religious and foremost social. | ||
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