Thinking with Weber’s Religion of China in the Twenty-First Century

Abstract This paper proposes a new approach to Max Weber’s Religion of China: Confucianism and Taoism , which is to make the development of Confucianism, rather than the development of modern capitalism, the dependent variable in our analysis of Chinese society. In this light, Weber’s treatment of C...

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主要作者: Sun, Anna (Author)
格式: 電子 Article
語言:English
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Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
出版: 2020
In: Review of Religion and Chinese Society
Year: 2020, 卷: 7, 發布: 2, Pages: 250-270
Standardized Subjects / Keyword chains:B Weber, Max 1864-1920, Konfuzianismus und Taoismus / China / Interreligiosität
IxTheo Classification:AB Philosophy of religion; criticism of religion; atheism
AD Sociology of religion; religious policy
BM Chinese universism; Confucianism; Taoism
KBM Asia
Further subjects:B Confucianism and Daoism
B Max Weber and Chinese religion
B “orthodoxy and heterodoxy” in Chinese religion
B Chinese religious systems
在線閱讀: Volltext (Resolving-System)
Volltext (Publisher)
實物特徵
總結:Abstract This paper proposes a new approach to Max Weber’s Religion of China: Confucianism and Taoism , which is to make the development of Confucianism, rather than the development of modern capitalism, the dependent variable in our analysis of Chinese society. In this light, Weber’s treatment of Confucianism and Daoism as an interconnected whole (the orthodoxy and heterodoxy of Chinese society) may be seen as a promising step in understanding the ecological dynamics of the Chinese religious system. In this system, diverse religious traditions coexist and are often interdependent, forming a rich tapestry of practices, beliefs, and ethics that give meaning to people in their everyday lives.
ISSN:2214-3955
Contains:Enthalten in: Review of Religion and Chinese Society
Persistent identifiers:DOI: 10.1163/22143955-00702006