Children, Motherhood, and the Social Death of Childless Women: The Social and Theological Construction of Infertility in the Hebrew Bible and in Cameroon
This paper reviews the biblical mandate to have children in tension with the claim that God holds the exclusive power to open and close wombs. What are the social and cultural implications of this theological assertion for procreative disadvantaged women in the Hebrew Bible (Sarah [Gen.16], Rebecca...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Brill
2020
|
| In: |
Biblical interpretation
Year: 2020, Volume: 28, Issue: 5, Pages: 608-634 |
| Standardized Subjects / Keyword chains: | B
Sterility
/ Childlessness
/ Reproduction
/ Woman
/ Cameroon
/ Old Testament
|
| IxTheo Classification: | FD Contextual theology HB Old Testament NCF Sexual ethics |
| Further subjects: | B
Procreation
B Infertility B Childlessness B Gender B Children B pronatal societies |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a This paper reviews the biblical mandate to have children in tension with the claim that God holds the exclusive power to open and close wombs. What are the social and cultural implications of this theological assertion for procreative disadvantaged women in the Hebrew Bible (Sarah [Gen.16], Rebecca [Gen. 25], Rachel [Gen. 29–30], Samson’s mother [Judges 13], and Hannah [1 Sam 1])? Focusing on children’s value, I will examine the implications of procreative sexual ethics for Cameroonian women with permanent infertility. The conclusion further proposes a reconceptualized and subversive motherhood model using the Naomi-Ruth narrative, constructing family beyond biology or genetics. | ||
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