Teologia a czas: O znaczeniu czasu we współczesnym dyskursie teologicznym i antropologicznym = Theology and Time : On the Importance of Time in Contemporary Theological and Anthropological Discourse
The aim of the article is to present time and the temporality of man as important factors within contemporary theological and anthropological discourse. This is largely due to the dynamic development of ecclesiology during the Second Vatican Council, and especially to the development of the vision o...
Subtitles: | Theology and Time |
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Main Author: | |
Format: | Electronic Article |
Language: | Polish |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
[publisher not identified]
[2020]
|
In: |
Verbum vitae
Year: 2020, Volume: 38, Issue: 1, Pages: 353–364 |
Standardized Subjects / Keyword chains: | B
Vatican Council 2. (1962-1965 : Vatikanstadt)
/ Kairos
/ Time
/ Salvation
/ History
/ Theology
|
IxTheo Classification: | NBF Christology |
Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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245 | 1 | 0 | |a Teologia a czas |b O znaczeniu czasu we współczesnym dyskursie teologicznym i antropologicznym = Theology and Time : On the Importance of Time in Contemporary Theological and Anthropological Discourse |c Jerzy Eugeniusz Gocko |
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520 | |a The aim of the article is to present time and the temporality of man as important factors within contemporary theological and anthropological discourse. This is largely due to the dynamic development of ecclesiology during the Second Vatican Council, and especially to the development of the vision of the Church as a community of salvation, which does not materialize somewhere on the fringes of the history of the world and humanity, or beyond. The study reveals the complex process of historicizing theology, recalls the great theologians who have played a significant part in it, and draws attention to the historical way of arguing in contemporary theological debates. | ||
520 | |a Celem artykułu jest ukazanie czasu i temporalności człowieka jako istotnych faktorów we współczesnym dyskursie teologicznym i antropologicznym. Niemała w tym zasługa dynamicznego rozwoju eklezjologii doby Soboru Watykańskiego II, a zwłaszcza wypracowania wizji Kościoła jako wspólnoty zbawienia, który nie urzeczywistnia się gdzieś na obrzeżach historii świata i ludzkości czy poza nią. Studium ukazuje złożony proces uhistorycznienia teologii, przywołuje wielkich teologów, którzy mieli w nim znaczny udział, a także zwraca uwagę na historyczny sposób argumentowania we współczesnych debatach teologicznych. | ||
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