Longing in the flesh: a phenomenological account of icon veneration
The practice of icon veneration is often either dismissed either as a superstitious ‘magical’ rite or relegated to the exclusive arena of theological metaphysics. Such reductive approaches discount the importance of embodied human expression both inside religion and outside of it. This article propo...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Taylor & Francis
[2020]
|
| In: |
International journal of philosophy and theology
Year: 2020, Volume: 81, Issue: 5, Pages: 466-484 |
| Standardized Subjects / Keyword chains: | B
Icon
/ Veneration
/ Acheiropoieta
/ Religious practice
|
| IxTheo Classification: | CB Christian life; spirituality |
| Further subjects: | B
Veneration
B Substitution B Symbol B Icon B Religious Practice B Prayer |
| Online Access: |
Volltext (Resolving-System) |
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| 520 | |a The practice of icon veneration is often either dismissed either as a superstitious ‘magical’ rite or relegated to the exclusive arena of theological metaphysics. Such reductive approaches discount the importance of embodied human expression both inside religion and outside of it. This article proposes instead a way of philosophically understanding icon veneration as a meaningful human practice. After evaluating the few existing philosophical attempts to answer the question by Terrence Cuneo, Nicholas Wolterstorff, and Paul Moyaert, I first give a phenomenological analysis of substitutional practice in ordinary human experience. Then, guided by the legend of the acheiropoeiton, the first icon ‘made without hands,’ I develop a phenomenology of iconic substitution, showing how the act of prayer builds on and structurally modifies the ordinary cases of substitution I laid out above in order to form a new and meaningful practice aimed at communication which gains in significance as it is sustained over time. | ||
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| STB | 0 | 0 | |a Achéiropoïète,Adoration,Vénération,Vénération,Icône,Icône,Pratique religieuse,Substitution,Symbole |
| STC | 0 | 0 | |a Achiropita,Icono,Icono,Práctica religiosa,Substitución,Símbolo,Veneración,Adoración,Adoración |
| STD | 0 | 0 | |a Acheropita,Icona,Icona,Pratica religiosa,Simbolo,Sostituzione,Venerazione |
| STE | 0 | 0 | |a 圣像画,圣像画,圣像,圣像,宗教实践,敬奉,崇拜,替代,象征,标记,记号,非人手所绘的,非由人手所绘 |
| STF | 0 | 0 | |a 宗教實踐,敬奉,崇拜,替代,聖像畫,聖像畫,聖像,聖像,象徵,標記,記號,非人手所繪的,非由人手所繪 |
| STG | 0 | 0 | |a Achiropita,Prática religiosa,Substituição,Símbolo,Veneração,Adoração,Adoração,Ícone,Ícone |
| STH | 0 | 0 | |a Икона (мотив),Икона,Нерукотворные образы,Акеропита,Почтение,Религиозная практика,Символ,Субституция |
| STI | 0 | 0 | |a Άσκηση των θρησκευτικών καθηκόντων,Αχειροποίητη εικόνα,Εικόνα (μοτίβο),Εικόνα,Λατρεία,Σεβασμός,Σύμβολο,Υποκατάσταση |
| SYE | 0 | 0 | |a Sinnbild,Symbole |
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