Polish ecumenism as a movement towards unity in diversity = L’oecuménisme polonais : un mouvement vers l’unité dans la diversité = L’ecumenismo polacco come movimento verso l’unità nella diversità
Since the beginning of Christianity, the consequences of the separations (regarding doctrine and tradition) have been permanent and painful. Twenty years before the Roman Catholic Church was officially involved in the ecumenical activity, the Polish Ecumenical Council, which includes the Churches of...
| Subtitles: | Ecumenical Theological Thought L’ecumenismo polacco come movimento verso l’unità nella diversità L’oecuménisme polonais Remaining United in Diversity |
|---|---|
| Main Author: | |
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Wydawn. Uniw. Śląskiego
2018
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| In: |
Ecumeny and law
Year: 2018, Volume: 6, Pages: 115-128 |
| Standardized Subjects / Keyword chains: | B
Ecumene
/ Dialogue
/ Poles
|
| IxTheo Classification: | KDJ Ecumenism |
| Further subjects: | B
Conseil oecuménique polonais
B Unité B Ecumenism B Diversity B Ecumenismo B Chiesa cattolico-romana B oecuménisme B Dialogue B Unity B Roman Catholic Church B Consiglio Ecumenico Polacco B Diversité B unità B Dialogo B Polish Ecumenical Council B Église latine B Diversità |
| Online Access: |
Volltext (kostenfrei registrierungspflichtig) |
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| 520 | |a Since the beginning of Christianity, the consequences of the separations (regarding doctrine and tradition) have been permanent and painful. Twenty years before the Roman Catholic Church was officially involved in the ecumenical activity, the Polish Ecumenical Council, which includes the Churches of Protestant and Old Catholic tradition and the Orthodox Church, had already been working. The Roman Catholic Church entered the ecumenical path during the Second Vatican Council and since that time, together with all Churches and Ecclesial Communities, has been fulfilling the will of Christ “that they may all be one.” Polish ecumenism is performed in three fields: spiritual, scientific (doctrinal) and practical. It has become not merely “the sign of the times,” but it is seen as a duty and responsibility in the face of God and His saving plan. It is the duty and responsibility of those who through Baptism became Christ’s Body and His new people. The multitude and variety of Christian communities is simultaneously the multitude and variety of the professed content of faith. Polish ecumenists, seeking for the full unity which is still absent, take part in the process which leads towards unity in diversity. | ||
| 520 | |a Les effets des divisions (concernant la doctrine et la tradition) sont, dès le début du christianisme, stables et douloureux. Vingt ans avant l’engagement officiel de l’Église latine dans l’activité oecuménique, avait déjà fonctionné le Conseil oecuménique polonais qui comprend les Églises de la tradition protestante et vieille-catholique, ainsi que l’Église orthodoxe. L’Église latine est entrée sur la voie oecuménique durant le Concile Vatican II et à partir de ce moment-là, de concert avec toutes les Églises et Communautés ecclésiastiques, réalise le testament de Jésus afin que « tous soient un ». L’oecuménisme polonais est réalisé dans trois domaines : spirituel, scientifique (doctrinal) et pratique. L’oecuménisme est donc devenu non seulement « le signe du temps », mais c’est l’obligation et la responsabilité à l’égard de Dieu et Son intention salutaire qui reposent sur ceux qui, après être baptisés, sont devenus le Corps de Jésus et Son nouveau peuple. La multitude et la diversité des communautés chrétiennes sont à la fois la multitude et la diversité de la substance de la foi. Les oecuménistes polonais, aspirant à l’unité complète, qui n’existe pas encore, participent au processus qui vise l’unité dans la diversité. | ||
| 520 | |a Le conseguenze delle divisioni (riguardanti la dottrina e la tradizione) dall’inizio del cristianesimo sono permanenti e dolorose. Vent’anni prima del coinvolgimento ufficiale della Chiesa cattolico-romana nell’attività ecumenica operava già il Consiglio Ecumenico Polacco del quale fanno parte le Chiese della tradizione protestante, vetero-cattolica e la Chiesa Ortodossa. La Chiesa cattolico-romana intraprese il cammino ecumenico durante il Concilio Vaticano II e da quel momento, insieme a tutte le Chiese e le Comunità ecclesiali realizza il testamento di Gesù “perché tutti siano una sola cosa”. L’ecumenismo polacco viene realizzato in tre campi: spirituale, accademico (dottrinale) e pratico. L’ecumenismo è quindi divenuto non solo un “segno del tempo”, ma costituisce un obbligo e una responsabilità dinanzi a Dio ed al Suo progetto salvifico che gravano su coloro che, per mezzo del battesimo, sono divenuti Corpo di Cristo ed il Suo nuovo popolo. La molteplicità e la diversità delle comunità cristiane sono al tempo stesso molteplicità e varietà dei contenuti di fede professati. Gli ecumenisti polacchi, aspirando a realizzare l’unità completa che ancora non c’è, partecipano al processo finalizzato all’unità nella diversità. | ||
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