Synod as the embodiment of the Church: the evolution of lutheran understanding of synodality = Le Synode comme incarnation de l’Église : l’évolution de la compréhension luthérienne de la synodalité = Sinodo in quanto incarnazione della Chiesa : l’evoluzione dell’accezione luterana della sinodalità
The concept of the synod plays a special role in the Evangelical ecclesiology. In the 20th century, the synod was radically defined as “the personification of the Church.” In the Evangelical tradition, however, there are equal Church management systems: episcopal, synodal-consistory, presbyterian (m...
| Subtitles: | Ecumenical Theological Thought Idea of Synodality: Contexts, Challenges, and Perspectives (I) Le Synode comme incarnation de l’Église Sinodo in quanto incarnazione della Chiesa |
|---|---|
| Main Author: | |
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Wydawn. Uniw. Śląskiego
2019
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| In: |
Ecumeny and law
Year: 2019, Volume: 7, Pages: 77-94 |
| Standardized Subjects / Keyword chains: | B
Councils and synods
/ Protestant Church
|
| IxTheo Classification: | KDD Protestant Church SD Church law; Protestant Church |
| Further subjects: | B
Lutero
B Protestantesimo B diritto della Chiesa B Ecclesiology B Church Law B Ecclesiologia B Synod B Ecclésiologie B Protestantism B Councils and synods B Luther B Protestantisme B droit de l’Église B Sinodo |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a The concept of the synod plays a special role in the Evangelical ecclesiology. In the 20th century, the synod was radically defined as “the personification of the Church.” In the Evangelical tradition, however, there are equal Church management systems: episcopal, synodal-consistory, presbyterian (mainly in the Evangelical-Reformed denomination), and to a lesser extent congregational (especially observed in the so-called free Churches). Reformation theology understands the Church as a community of all saints, where the Gospel is preached purely and the sacraments are properly administered (Augsburg Confession — CA VII). The system of the Church does not belong to the so-called notae ecclesiae. An important theological doctrine of the Reformation is the teaching about the universal priesthood of all believers, which is the theological foundation of the idea of the synodal responsibility of the Church. In the 19th century synods concerned mainly clergy. In the 20th century, in the course of democratisation processes, most Evangelical Churches raised the importance of the synod in the overall management of the Church, and the Polish Lutheran Church introduced a provision into her law which stipulates that the synod is “the embodiment of the Church” and its supreme authority. | ||
| 520 | |a Le concept de synode joue un rôle particulier dans l’ecclésiologie évangélique. Au XXème siècle, le synode a été défini de manière radicale comme « incarnation de l’Église ». Dans la tradition évangélique, cependant, il existe des systèmes égaux de gestion de l’Église : épiscopal, synodal-consistoire, presbytérienne (principalement dans l’église évangélique réformée) et dans une moindre mesure congrégationaliste (surtout pratiqué dans les structures de l’église libre). La théologie de la Réforme comprend l’Église comme une communauté de saints, où l’Évangile est clairement prêché et les sacrements sont correctement administrés (la Confession d’Augsbourg — CA VII). Le système de l’Église n’appartient pas aux notae ecclesiae. Une doctrine théologique importante de la Réforme est celle du sacerdoce universel de tous les croyants, qui est le fondement théologique de l’idée de responsabilité synodale pour l’Église. Au XIXème siècle, les synodes concernaient principalement le clergé. Au cours des processus démocratiques du XXème siècle, la plupart des Églises évangéliques ont souligné l’importance du synode dans la gestion globale de l’Église, et l’Église luthérienne polonaise a introduit une disposition dans sa loi, selon laquelle le synode est l’incarnation de l’Église et son autorité suprême. | ||
| 520 | |a Il concetto di sinodo svolge un ruolo speciale nell’ecclesiologia evangelica. Nel XX secolo, il sinodo è stato definito in modo radicale come “personificazione della Chiesa”. Nella tradizione evangelica, tuttavia, ci sono sistemi equiparati di gestione della Chiesa: episcopale, sinodale-concistoro, presbiteriano (principalmente nella Chiesa evangelica riformata) e, in misura minore, congregazionalista (praticato soprattutto nelle strutture della chiesa libera). La teologia della Riforma intende la Chiesa come una comunità di santi in cui il Vangelo è chiaramente predicato e i sacramenti sono amministrati correttamente (Confessione di Augsburgo — CA VII). Il sistema della Chiesa non appartiene alle cosiddette notae ecclesiae. Un’importante dottrina teologica della Riforma è la dottrina del sacerdozio universale di tutti i credenti, che è il fondamento teologico dell’idea di responsabilità sinodale per la Chiesa. Nel XIX secolo, i sinodi riguardavano principalmente il clero. Nel corso dei processi democratici nel XX secolo, la maggior parte delle chiese evangeliche ha sollevato l’importanza del sinodo nella gestione generale della Chiesa, e la Chiesa luterana polacca ha introdotto una disposizione nella sua legge secondo cui il sinodo è l’incarnazione della Chiesa e la sua autorità suprema. | ||
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