Diocesan synod today: in what shape? = Le synode diocésain aujourd’hui : sous quelle forme? = Sinodo diocesano oggi : in quale forma?
The Second Vatican Council shaped a new model for a diocesan synod, which was adopted, among others, in Poland, and is characterised by a departure from making the norms of particular law and the popularisation of the council teaching in particular Churches. On the other hand, after the promulgation...
Subtitles: | Ecumenical Theological Thought Idea of Synodality: Contexts, Challenges, and Perspectives (I) Le synode diocésain aujourd’hui Sinodo diocesano oggi |
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Main Author: | |
Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Wydawn. Uniw. Śląskiego
2019
|
In: |
Ecumeny and law
Year: 2019, Volume: 7, Pages: 7-27 |
Standardized Subjects / Keyword chains: | B
Diocesan synod
/ Particular law
|
IxTheo Classification: | SB Catholic Church law |
Further subjects: | B
sinodo diocesano
B risoluzioni sinodali B synode diocésain B vescovo diocesano B évêque diocésain B diocesan synod B Legislation B Législation B legislazione B synodal resolutions B diocesan bishop B arrêté synodal |
Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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520 | |a The Second Vatican Council shaped a new model for a diocesan synod, which was adopted, among others, in Poland, and is characterised by a departure from making the norms of particular law and the popularisation of the council teaching in particular Churches. On the other hand, after the promulgation of the new Code of Canon Law in 1983, the diocesan synods adjusted the diocesan law to the code norms. When this period of the reception of the code law to the diocesan legislation achieved its result, the final resolutions of the subsequent diocesan synods, which were usually extensive, do not meet — to a large extent — the requirements set by the documents of the Holy See: Instruction of the Congregation for Bishops and the Congregation for the Evangelisation of Nations of 1997 and the Directory of the Congregation for Bishops Apostolorum successores of 2004. The author calls for the use of these enunciations so that diocesan synods can be an effective tool for the renewal of a particular Church. | ||
520 | |a Le Concile Vatican II a créé un nouveau modèle de synode diocésain, qui a été adopté, entre autres, en Pologne, et qui se caractérise par le renoncement à l’établissement de normes de droit particulier et par la diffusion de la doctrine conciliaire dans les Églises particulières. Après la promulgation du nouveau Code de droit canonique en 1983, les synodes diocésains, à leurs tours, ont adapté le droit diocésain aux normes du code. Lorsque cette période de réception de du droit de code à la législation diocésaine a atteint son résultat, les résolutions finales des synodes diocésains ultérieurs, en règle générale étendues, ne répondent pas — dans une large mesure — aux exigences des documents du Saint-Siège: l’Instruction de la Congrégation pour les évêques et la Congrégation pour l’évangélisation des nations de 1997 et aussi le Directoire de la Congrégation pour les évêques Apostolorum successores de 2004. L’auteur de l’article insiste sur le besoin de suivre les dispositions de ces énonciations, afin que les synodes diocésains puissent être un outil efficace pour le renouvellement de l’Église particulière. | ||
520 | |a Il Concilio Vaticano II ha creato un nuovo modello di sinodo diocesano, che è stato adottato, tra l’altro in Polonia, e che è caratterizzato dalla rinuncia allo stabilire le norme del diritto particolare e dalla diffusione della dottrina conciliare nelle chiese particolari. Dopo la promulgazione, nel 1983, del nuovo Codice di Diritto Canonico, i Sinodi diocesani, a loro volta, hanno adattato il diritto diocesano alle norme del codice. Quando quel periodo di ricezione della legge di codice dalla legislazione diocesana ha raggiunto il suo risultato, le risoluzioni finali dei sinodi diocesani successivi, di regola di ampie dimensioni, non soddisfano — in larga misura — i requisiti dei documenti della Santa Sede: l’Istruzione della Congregazione per i vescovi e la Congregazione per l’evangelizzazione delle nazioni del 1997 e anche il Direttorio della Congregazione per i vescovi Apostolorum successores del 2004. L’autore dell’articolo insiste sul bisogno di seguire le disposizioni di queste enunciazioni, affinché i sinodi diocesani possano essere uno strumento efficace per il rinnovamento della Chiesa particolare. | ||
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