La Sagesse Comme Don De Dieu Dans L'épître De Jacques
Authentic Wisdom is defined as a gift of God in Letter of James 1, 2-8 and, according to James 3, 13-18, it is said to be from on high. However, is it the privilege of the faith community? A study of the lexical and thematic connections between these two passages of the Epistle shows that, although...
Главный автор: | |
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Формат: | Print Статья |
Язык: | Французский |
Проверить наличие: | HBZ Gateway |
Journals Online & Print: | |
Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
Опубликовано: |
[2020]
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В: |
Henoch
Год: 2020, Том: 42, Выпуск: 1, Страницы: 70-83 |
Нормированные ключевые слова (последовательности): | B
Bibel. Jakobusbrief
/ Мудрость (мотив)
/ Bibel. Jakobusbrief 3,13-18
/ Молитва (мотив)
/ Практика
/ Повседневная жизнь (мотив)
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Индексация IxTheo: | HB Ветхий Завет |
Другие ключевые слова: | B
Wisdom
B prayer and wisdom B Faith Development B Everyday Life B Prayers B Faith B pragmatic wisdom B wisdom and faith B God B Letter of James |
Итог: | Authentic Wisdom is defined as a gift of God in Letter of James 1, 2-8 and, according to James 3, 13-18, it is said to be from on high. However, is it the privilege of the faith community? A study of the lexical and thematic connections between these two passages of the Epistle shows that, although the prayer inspired by faith seems to be a necessary precondition to the gift of Wisdom, this gift is not considered as real until it is implemented in the everyday life. Even if it cannot be separated from faith, this pragmatic dimension brings to wisdom a universal impact. |
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ISSN: | 0393-6805 |
Второстепенные работы: | Enthalten in: Henoch
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