Balthasar in light of early Confucianism

"In this unique and original study, Joshua Brown seeks to demonstrate the fruitfulness of Chinese philosophy for Christian theology by using Confucianism to reread, reassess, and ultimately expand the Christology of the twentieth-century Catholic theologian Hans Urs von Balthasar. Taking up the...

Description complète

Enregistré dans:  
Détails bibliographiques
Auteur principal: Brown, Joshua R. 1985- (Auteur)
Type de support: Imprimé Livre
Langue:Anglais
Service de livraison Subito: Commander maintenant.
Vérifier la disponibilité: HBZ Gateway
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Publié: Notre Dame, Indiana University of Notre Dame Press [2020]
Dans:Année: 2020
Sujets / Chaînes de mots-clés standardisés:B Balthasar, Hans Urs von 1905-1988 / Piété / Infantilisme / Confucianisme
Sujets non-standardisés:B Filial Piety Religious aspects Confucianism
B Balthasar, Hans Urs Von
B Filial piety ; Religious aspects ; Christianity
B Obedience Religious aspects Christianity
B Balthasar, Hans Urs Von (1905-1988)
B Filial piety ; Religious aspects ; Confucianism
B Jesus Christ Person and offices
Accès en ligne: Table des matières
Quatrième de couverture
Literaturverzeichnis

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500 |a Includes bibliographical references (pages 272-296) and index 
520 |a "In this unique and original study, Joshua Brown seeks to demonstrate the fruitfulness of Chinese philosophy for Christian theology by using Confucianism to reread, reassess, and ultimately expand the Christology of the twentieth-century Catholic theologian Hans Urs von Balthasar. Taking up the critically important Confucian idea of xiao (filial piety), Brown argues that this concept can be used to engage anew Balthasar's treatment of the doctrine of Christ's filial obedience, thus leading us to new Christological insights. To this end, Brown first offers in-depth studies of the early Confucian idea of xiao and of Balthasar's Christology on their own terms and in their own contexts. The author then proposes that Confucianism affirms certain aspects of Balthasar's insights into Christ's filial obedience. Brown also shows how the Confucian understanding of xiao provides reasons to criticize some of Balthasar's controversial claims, such as his account of intra-Trinitarian obedience. Ultimately, by rereading Balthasar's Christology through the lens of xiao, this work employs Confucian and Balthasarian resources to push the Christological conversation forward. This book is written for students and scholars of systematic theology, theologically educated readers interested in the encounter between Christianity and Chinese culture, and comparative theologians"-- 
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