Mennesket som ansvarlig aktør for sine prædestinerede handlinger: En studie i Ibn Qayyim al-Jawziyyas værk Shifa al-‘alil
Den lærde hanbalit Ibn Qayyim al-Jawziyya (død 1350 e.v.t.) drøfter i bogen Shifa’ al-‘alil fi masaill al-qada wal-qadar wal-hikma wal-ta’lil prædestination og fri vilje. Han forsøger at vise, at den rette sunni tro hverken består i en ren prædeterminisme eller i en forestilling om en absolut fri vi...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | Danish |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Univ.
[2007]
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| In: |
Religionsvidenskabeligt tidsskrift
Year: 2007, Volume: 50, Pages: 81-88 |
| Further subjects: | B
Prædestination
B Fri vilje B Ansvarlighed B Hanbalitisk teologi B Determinisme |
| Online Access: |
Volltext (doi) Volltext (kostenfrei) |
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| 520 | |a Den lærde hanbalit Ibn Qayyim al-Jawziyya (død 1350 e.v.t.) drøfter i bogen Shifa’ al-‘alil fi masaill al-qada wal-qadar wal-hikma wal-ta’lil prædestination og fri vilje. Han forsøger at vise, at den rette sunni tro hverken består i en ren prædeterminisme eller i en forestilling om en absolut fri vilje, men i en kombination af de to. Ibn Qayyims diskussion af en ‘praktisk’ tilgang til spørgsmålet om prædeterminisme vidner om en pendulering mellem to modstridende forestillinger. Han hævder, at prædestination kun skal tænkes bagudskuende som forklaring på modgang. I relation til nutidige og fremtidige handlinger skal den troende se bort fra prædestination og handle ud fra en forestilling om fri vilje. Tro på prædestination må aldrig blive en undskyldning for ikke at handle. | ||
| 520 | |a the Hanbalite scholar Ibn Qayyim al-Jawziyya (d. 1350 CE) discusses predestination and free will in his book Shifa’ al-‘alil fi masa’il al-qada wal-qadar wal-hikma wal-ta’lil. Ibn Qayyim attempts to show that the correct Sunni belief does neither consist in determinism nor in a belief in the idea of an absolute free will. Rather, it should be conceived in terms of a middle road between the two extremes. A believer must believe both in predestination and in man as a true actor of his deeds. Ibn Qayyim’s discussion of the practical approach to predestination indicates an oscillation between two conflicting beliefs. He states that predestination should be considered only in retrospect in the context of explaining adversities. With regard to present and future acts, the believer should forget predestination and act as if he had a free will. Belief in predestination should never be used as an excuse for not acting. | ||
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| 650 | 4 | |a Prædestination | |
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