Magt og religion i religionsvidenskaben
Mange hidtidige forsøg på at definere religion og nå frem til en adækvat religionsforståelse har ikke i tilstrækkelig grad taget magtaspektet i betragtning. I artiklen udvikler jeg gennem problematisering af eksisterende teorier en ny religionsdefinition, der i højere grad tager magtaspektet i betra...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | Danish |
| Check availability: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Published: |
[2009]
|
| In: |
Religionsvidenskabeligt tidsskrift
Year: 2009, Volume: 53, Pages: 5-23 |
| Further subjects: | B
Religionsmodeller
B Magt B Sekularisering B Definition på religion B Religion B Sekular B Religionssociologi |
| Online Access: |
Volltext (doi) Volltext (kostenfrei) |
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| 520 | |a Mange hidtidige forsøg på at definere religion og nå frem til en adækvat religionsforståelse har ikke i tilstrækkelig grad taget magtaspektet i betragtning. I artiklen udvikler jeg gennem problematisering af eksisterende teorier en ny religionsdefinition, der i højere grad tager magtaspektet i betragtning. Jeg påviser nogle af de vanskeligheder, som de eksisterende modeller støder på, når de skal få mening ud af den nyeste religiøse udvikling. Endelig spidsformulerer jeg min forståelse gennem fem prægnante teser, som illustrerer nødvendigheden af at tage magtaspektet alvorligt, hvis man skal forstå religion i dag. | ||
| 520 | |a This essay was written for a research seminar at the University of Aarhus, and it retains the characteristics of an exploratory paper designed to provoke further thought and debate rather than deliver conclusions. My brief is a wide one: to consider the conceptualization and reconceptualization of religion in theoretical discourse, particularly in sociological theory. I begin by looking at factors which are prompting a reassessment of how we frame religion, and proceed to identify and review some f the existing models of religion in sociological study. I demonstrate some of the difficulties these models are encountering in making sense of recent religious development, and propose a fresh approach which builds on existing work, but takes the power dimension of religion more seriously. In this context, I propose a refined definition of religion. Finally, and with the aid of some illustrations formulated as concise theses, I try to convince the reader that by taking power more seriously, we succeed in producing a more powerful tool of analysis. | ||
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| 650 | 4 | |a Definition på religion | |
| 650 | 4 | |a Magt | |
| 650 | 4 | |a Religion | |
| 650 | 4 | |a Religionsmodeller | |
| 650 | 4 | |a Religionssociologi | |
| 650 | 4 | |a Sekular | |
| 650 | 4 | |a Sekularisering | |
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| STC | 0 | 0 | |a Religión,Religión,Religión |
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