Rachel weeping: intertextuality as a means of transforming the readers’ worldview
The episode of the Bethlehem massacre (Matt 2:16-18) uses many levels of intertextuality as a rhetorical device, to solicit an emotional response powerful enough to influence the reader’s worldview. What effect do these intertexts have on Matthew’s readers? How is this affective appeal concerning Ra...
Auteur principal: | |
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Type de support: | Électronique Article |
Langue: | Anglais |
Vérifier la disponibilité: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Publié: |
De Gruyter
2017
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Dans: |
Journal of the bible and its reception
Année: 2017, Volume: 4, Numéro: 1, Pages: 1-20 |
Sujets / Chaînes de mots-clés standardisés: | B
Kindermord in Bethlehem
/ Rahel, Personnage biblique
/ Intertextualité
/ Sentiment
/ Injustice
/ Leserlenkung
|
Classifications IxTheo: | HB Ancien Testament HC Nouveau Testament |
Sujets non-standardisés: | B
Injustice
B Intertextuality B Jeremiah B Rachel B Emotion B Reader-response B Matthew’s Gospel |
Accès en ligne: |
Volltext (lizenzpflichtig) |
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520 | |a The episode of the Bethlehem massacre (Matt 2:16-18) uses many levels of intertextuality as a rhetorical device, to solicit an emotional response powerful enough to influence the reader’s worldview. What effect do these intertexts have on Matthew’s readers? How is this affective appeal concerning Rachel’s tears intended to impact the reader’s response to Matthew’s story? Rachel weeping is an emotionally charged image that somehow merges two opposites: hope and sorrow. The intertextuality of this figure can influence readers encouraging them to criticize imperial ideologies that have used violence against innocent people in the past, and oppose those which do so currently. | ||
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