Rachel weeping: intertextuality as a means of transforming the readers’ worldview
The episode of the Bethlehem massacre (Matt 2:16-18) uses many levels of intertextuality as a rhetorical device, to solicit an emotional response powerful enough to influence the reader’s worldview. What effect do these intertexts have on Matthew’s readers? How is this affective appeal concerning Ra...
| Главный автор: | |
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| Формат: | Электронный ресурс Статья |
| Язык: | Английский |
| Проверить наличие: | HBZ Gateway |
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Опубликовано: |
De Gruyter
2017
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| В: |
Journal of the bible and its reception
Год: 2017, Том: 4, Выпуск: 1, Страницы: 1-20 |
| Нормированные ключевые слова (последовательности): | B
Kindermord in Bethlehem
/ Rahel, Библейский персонаж (мотив)
/ Интертекст
/ Чувство (мотив)
/ Несправедливость (мотив)
/ Leserlenkung
|
| Индексация IxTheo: | HB Ветхий Завет HC Новый Завет |
| Другие ключевые слова: | B
Injustice
B Intertextuality B Jeremiah B Rachel B Emotion B Reader-response B Matthew’s Gospel |
| Online-ссылка: |
Volltext (lizenzpflichtig) |
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| 520 | |a The episode of the Bethlehem massacre (Matt 2:16-18) uses many levels of intertextuality as a rhetorical device, to solicit an emotional response powerful enough to influence the reader’s worldview. What effect do these intertexts have on Matthew’s readers? How is this affective appeal concerning Rachel’s tears intended to impact the reader’s response to Matthew’s story? Rachel weeping is an emotionally charged image that somehow merges two opposites: hope and sorrow. The intertextuality of this figure can influence readers encouraging them to criticize imperial ideologies that have used violence against innocent people in the past, and oppose those which do so currently. | ||
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