Original Sin, Preterition, and its Implications for Evangelization
In this paper, I examine the four elements—universal sinfulness, natural sinfulness, inherited sinfulness, and Adamic sinfulness—of the doctrine of original sin in both the Reformed confessions, with particular attention to the Canons of Dort, and the Council of Trent’s definitive teaching on Origin...
| Κύριος συγγραφέας: | |
|---|---|
| Τύπος μέσου: | Ηλεκτρονική πηγή Άρθρο |
| Γλώσσα: | Αγγλικά |
| Έλεγχος διαθεσιμότητας: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Έκδοση: |
[2020]
|
| Στο/Στη: |
Perichoresis
Έτος: 2020, Τόμος: 18, Τεύχος: 6, Σελίδες: 73-101 |
| Σημειογραφίες IxTheo: | HA Βίβλος KAG Εκκλησιαστική Ιστορία 1500-1648, Μεταρρύθμιση, Ανθρωπισμός, Αναγέννηση KAH Εκκλησιαστική Ιστορία 1648-1913, Νεότερη Εποχή KDB Καθολική Εκκλησία KDD Ευαγγελική Εκκλησία NBE Ανθρωπολογία NBL Δόγμα του Προορισμού RH Κήρυγμα Ευαγγελίου, Χριστιανικά Μέσα |
| Άλλες λέξεις-κλειδιά: | B
Federalism
B Realism B preterition B essential asymmetry B Original Sin |
| Διαθέσιμο Online: |
Volltext (doi) Volltext (kostenfrei) |
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| 520 | |a In this paper, I examine the four elements—universal sinfulness, natural sinfulness, inherited sinfulness, and Adamic sinfulness—of the doctrine of original sin in both the Reformed confessions, with particular attention to the Canons of Dort, and the Council of Trent’s definitive teaching on Original Sin. I give particular attention to the question regarding how all men are implicated in the sin of Adam. Realism and federalism will be analyzed as answers to this question. Even if a theological account is given that justifies the claim that God may justly impute Adam’s sin to his posterity, that still leaves unanswered the question of unconditional negative reprobation, also called, preterition (praeteritio), namely, that God passes over some and not others. Does preterition jeopardize the Church’s call to evangelization? That question will need to be reconsidered briefly, and in conclusion, in light of the doctrine of divine election and its implications for the preaching and hence proclamation of the gospel. | ||
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