Who Is The Text?: The Gendered and Racialized New Testament

This chapter contends that the study of gender, sexuality, and the New Testament is not limited to the content of texts or their historical contexts. On the contrary, how we formulate a textual entity and how we approach that entity contribute to the dynamics that constitute identity, and are thus i...

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Bibliographic Details
Main Author: Lin, Yii-Jan (Author)
Format: Electronic Article
Language:English
Check availability: HBZ Gateway
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Published: Oxford University Press 2019
In: The Oxford handbook of New Testament, gender, and sexuality
Year: 2019, Pages: 137-156
Standardized Subjects / Keyword chains:B Textual criticism / Orientalism (Cultural sciences) / Luther, Martin 1483-1546 / Queer theory / Torah / Orality / Literalness / Clemens, Alexandrinus ca. 150-215 / Odes of Solomon
IxTheo Classification:AD Sociology of religion; religious policy
HC New Testament
HD Early Judaism
KAB Church history 30-500; early Christianity
Online Access: Volltext (lizenzpflichtig)
Parallel Edition:Non-electronic

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520 |a This chapter contends that the study of gender, sexuality, and the New Testament is not limited to the content of texts or their historical contexts. On the contrary, how we formulate a textual entity and how we approach that entity contribute to the dynamics that constitute identity, and are thus important to the discussion. In the case of the New Testament, Western Christianity has understood the active Word, or Logos, of God as “masculine” in its creative power. The text of the New Testament, on the other hand, requires historical and philological study, and is decidedly “feminine” in its vulnerability to disease and adulteration, especially in the field of textual criticism. Disrupting metaphors and conceptions of text and speech, masculine and feminine, can be found in ancient Judaism’s formulation of the Written and Oral Torah, as well as in Clement of Alexandria, the Odes of Solomon, and in Plato. 
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