Biblical Border Slippage and Feminist Postcolonial Criticism
The essay takes as its cue the biblical figures of Eve and Wisdom, both of whom slip through the divine/human border. Eve brings knowledge of good and evil and Wisdom offers a concern for human ethical choices. For what characterizes feminist and postcolonial studies is the hope and ideal of a futur...
| Главный автор: | |
|---|---|
| Формат: | Электронный ресурс Статья |
| Язык: | Английский |
| Проверить наличие: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Опубликовано: |
2020
|
| В: |
The Oxford handbook of feminist approaches to the Hebrew Bible
Год: 2020 |
| Нормированные ключевые слова (последовательности): | B
Постколониализм (мотив)
/ Eva, Библейский персонаж (мотив)
/ Мудрость (мотив)
/ Граница (философия)
/ Mirjam, Библейский персонаж (мотив)
/ Rahab, Библейский персонаж (мотив)
/ Achsa, Библейский персонаж (мотив)
/ Воспоминание (мотив)
|
| Индексация IxTheo: | AD Социология религии HB Ветхий Завет |
| Другие ключевые слова: | B
Rahab’s reading prism
B Othering |
| Online-ссылка: |
Volltext (lizenzpflichtig) |
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| 520 | |a The essay takes as its cue the biblical figures of Eve and Wisdom, both of whom slip through the divine/human border. Eve brings knowledge of good and evil and Wisdom offers a concern for human ethical choices. For what characterizes feminist and postcolonial studies is the hope and ideal of a future of respect for all. A discussion of feminist postcolonial critical theory and current work in the field assesses that despite differing methodologies scholars share a concern for the ways in which women are represented and frequently “othered” in border-slipping texts. The study also considers a selection of biblical texts from a range of eras and political circumstances to illustrate these varying representations. The essay concludes with a reflection on the significance of the work and attempts to predict future directions. | ||
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