The Pittsburgh Shabbat Massacre—Terms of Depiction and Destruction: Old-New Usage

Language is a reciprocal tool: It reveals, and, at the same time, it is revealing. We use language to explain the things that define our world, but, by the same token, the way we use language also necessarily discloses how we explain and define ourselves within that world. In general, everyone can i...

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Publié dans:Journal of ecumenical studies
Auteur principal: Garber, Zev 1941- (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: University of Pennsylvania Press [2020]
Dans: Journal of ecumenical studies
Année: 2020, Volume: 55, Numéro: 3, Pages: 316-332
Classifications IxTheo:BH Judaïsme
TK Époque contemporaine
Sujets non-standardisés:B Pittsburgh Shabbat Massacre
B `Akedah
B anti-Zionism
B Antisemiism
B Shoah / Holocaust
B language usage
B Nizzahon Vetus
B Palestinianism
B Christian-Jewish dialogue
Accès en ligne: Volltext (Verlag)
Volltext (doi)
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Résumé:Language is a reciprocal tool: It reveals, and, at the same time, it is revealing. We use language to explain the things that define our world, but, by the same token, the way we use language also necessarily discloses how we explain and define ourselves within that world. In general, everyone can instinctively grasp how a given word or phrase is used to demarcate, even create, that small bit of universe that it encompasses in linguistic terms. But, the subtle aspects of how this same word or phrase might disclose a part of our own identities is less obvious and is less consciously considered in the old-new language of hate and violence. How and why are reflected in this essay that expounds on like and dislike of group-people-religion identity and that somewhat parallels, contributes to, and prevails alongside the Pittsburgh Shabbat Massacre.
ISSN:2162-3937
Contient:Enthalten in: Journal of ecumenical studies
Persistent identifiers:DOI: 10.1353/ecu.2020.0030