"Whoever Is Hungry, Come and Eat": On the Origins and Winding Reception of a Puzzling Passover Passage
The provenance of the opening Aramaic portion of the Passover Haggadah has confounded practitioners and scholars for centuries. Little evidence has come to light to explain the origins of this passage or the fluctuations in its attending practices over time. This article argues that additional evide...
| Главный автор: | |
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| Формат: | Электронный ресурс Статья |
| Язык: | Английский |
| Проверить наличие: | HBZ Gateway |
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Опубликовано: |
Brill
[2020]
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| В: |
Aramaic studies
Год: 2020, Том: 18, Выпуск: 2, Страницы: 171-197 |
| Нормированные ключевые слова (последовательности): | B
Иудаизм (мотив)
/ Pascha
/ Вавилон (мотив)
/ Aggadah
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| Индексация IxTheo: | BC Религии Древнего Востока BH Иудаизм HD Ранний иудаизм |
| Другие ключевые слова: | B
Babylonian Talmud
B Jewish Babylonia B incantation bowls B Jewish Babylonian Aramaic B Passover B Passover Haggadah B Geonic Literature B Rabbinic Literature |
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Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Итог: | The provenance of the opening Aramaic portion of the Passover Haggadah has confounded practitioners and scholars for centuries. Little evidence has come to light to explain the origins of this passage or the fluctuations in its attending practices over time. This article argues that additional evidence, found in some neglected Talmudic manuscripts and in incantation bowls, reveals that the core recitational and practical elements of this passage were originally unrelated to Passover or Jewish ritual. Instead, they were part of a recognised social script in late antique Jewish Babylonia that was integrated into the Passover Haggadah. With changes in Babylonian Jewish society, and with the transmission of this section and its associated practices to Jewish communities outside of Babylonia, the original social and cultural context of this sentence was forgotten. Untethered from the setting in which it was culturally legible, it developed through encounters with new actors in different contexts. |
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| ISSN: | 1745-5227 |
| Второстепенные работы: | Enthalten in: Aramaic studies
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| Persistent identifiers: | DOI: 10.1163/17455227-bja10014 |