Gandhi’s perspective on non-violence and animals: ethical theory and moral practice

Mahatma Gandhi’s profound theory of non-violence takes into account both human beings and animals. His fundamental thought on the subject of protecting animals is the outcome of a cluster of theories, including the non-violence of Jainism, the teachings of the Gitā, Sānkhya, Christianity, and Tolsto...

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Bibliographic Details
Main Author: Jena, Nibedita Priyadarshini (Author)
Format: Electronic Article
Language:English
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Published: Routledge, Taylor & Francis Group [2017]
In: Journal of global ethics
Year: 2017, Volume: 13, Issue: 3, Pages: 398-416
Further subjects:B Rights
B Welfare
B Duty
B Compassion
B Non-violence
Online Access: Volltext (Resolving-System)
Description
Summary:Mahatma Gandhi’s profound theory of non-violence takes into account both human beings and animals. His fundamental thought on the subject of protecting animals is the outcome of a cluster of theories, including the non-violence of Jainism, the teachings of the Gitā, Sānkhya, Christianity, and Tolstoy. While retaining the literal meaning of non-violence i.e. non-killing, Gandhi attributes to it certain features that expand its scope and yet also determine its limitations. He suggests that non-violence does not merely imply non-hurting in thought and deed, but that it entails an extension of love and compassion. He identifies its limitation by unmistakably denying the possibility of absolute non-violence. He defends his stance on animals on the basis of a wide range of perspectives: religious, scientific, political, as well as economic. Gandhi demands protection of their lives (rights) and also enhancement of their welfare. This paper aims (a) to philosophically analyse Gandhi’s doctrine of non-violence; (b) to demonstrate how he offers solutions based on non-violence for resolving issues of animal exploitation such as human-animal conflict, meat-eating, experimentation on animals etc.; (c) to systematize his accounts of animals.
ISSN:1744-9634
Contains:Enthalten in: Journal of global ethics
Persistent identifiers:DOI: 10.1080/17449626.2018.1425216