Lope’s El Hamete de Toledo: the infidel’s body as conquered land

Set in the aftermath of the 1609 expulsion of the Moriscos decreed by King Philip III of Spain (r. 1598-1621), the play El Hamete de Toledo, by Lope de Vega, has found a new relevance on stage and in political debates linked to the current immigration crisis. This article aims to rethink the current...

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Άλλοι τίτλοι:Special Issue: The Qur'an and affect
Κύριος συγγραφέας: García Soormally, Mina 1972- (Συγγραφέας)
Τύπος μέσου: Ηλεκτρονική πηγή Άρθρο
Γλώσσα:Αγγλικά
Έλεγχος διαθεσιμότητας: HBZ Gateway
Journals Online & Print:
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Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Έκδοση: [2019]
Στο/Στη: Body and religion
Έτος: 2019, Τόμος: 3, Τεύχος: 2, Σελίδες: 149-165
Τυποποιημένες (ακολουθίες) λέξεων-κλειδιών:B Vega, Lope de 1562-1635, El hamete de Toledo / Spanien / Μουσουλμάνος (μοτίβο) / Εκδιωγμός (μοτίβο) / Μετανάστης (μοτίβο) / Viktimisierung
Σημειογραφίες IxTheo:CC Χριστιανισμός και μη χριστιανικές θρησκείες, Διαθρησκειακές σχέσεις
CE Χριστιανική τέχνη
CG Χριστιανισμός και Πολιτική
KBH Ιβηρική Χερσόνησος
Άλλες λέξεις-κλειδιά:B Lope de Vega
B Literature
B Immigration
B Body
B Early Modern
B Spanish Literature
Διαθέσιμο Online: Volltext (Publisher)
Volltext (doi)
Περιγραφή
Σύνοψη:Set in the aftermath of the 1609 expulsion of the Moriscos decreed by King Philip III of Spain (r. 1598-1621), the play El Hamete de Toledo, by Lope de Vega, has found a new relevance on stage and in political debates linked to the current immigration crisis. This article aims to rethink the current victimization of Muslims, as presented in the production of AlmaViva Teatro, a Spanish theater company which used the Early Modern Spanish tragedy to connect to a contemporary audience, thirsty for social justice. To this end, I will focus on the treatment of Hamete, a Moor imprisoned in Spain, and whose body becomes the symbol of the Other, to be conquered. As such, in the course of the play, his body is vilified, dehumanized, chained, and tortured. The culmination of this process coincides with the final act of surrender, the moment of his conversion, but also of the physical dismemberment of his body, a brutal ritualistic sacrifice carried out in the name of eternal salvation.
ISSN:2057-5831
Περιλαμβάνει:Enthalten in: Body and religion
Persistent identifiers:DOI: 10.1558/bar.17707