Fluctuating maximal God

This paper explores a variety of perfect being theism that combines Yujin Nagasawa’s maximal God thesis with the view that God is not atemporal. We argue that the original maximal God thesis still implicitly relies on a “static” view of divine perfections. Instead, following the recent re-evaluation...

ver descrição completa

Na minha lista:  
Detalhes bibliográficos
Authors: Jeffrey, Anne (Author) ; Lancaster-Thomas, Asha (Author) ; Moravec, Matyáš (Author)
Tipo de documento: Recurso Electrónico Artigo
Idioma:Inglês
Verificar disponibilidade: HBZ Gateway
Journals Online & Print:
Carregar...
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Publicado em: [2020]
Em: International journal for philosophy of religion
Ano: 2020, Volume: 88, Número: 3, Páginas: 231-247
(Cadeias de) Palavra- chave padrão:B Nagasawa, Yujin 1975- / Deus / Perfeição / Teísmo / Onipotência / Onisciência / Atemporalidade
Classificações IxTheo:AB Filosofia da religião
NBC Deus
Outras palavras-chave:B Perfect being theism
B God and time
B Maximal God
B problem of evil
B Immutability
Acesso em linha: Volltext (kostenfrei)
Descrição
Resumo:This paper explores a variety of perfect being theism that combines Yujin Nagasawa’s maximal God thesis with the view that God is not atemporal. We argue that the original maximal God thesis still implicitly relies on a “static” view of divine perfections. Instead, following the recent re-evaluation of divine immutability by analytic philosophers, we propose that thinking of divine great-making properties (omnipotence, omniscience etc.) as fluctuating but nevertheless remaining maximal either for every time t or across all times strengthens the original maximal God thesis. Furthermore, we show that “temporalising” Nagasawa’s maximal God and adopting what we call the fluctuating maximal God thesis provides more effective ways of responding to objections to perfect being theism, in particular, the argument from evil and some conceptual problems pertaining to the Incarnation. Finally, we demonstrate that our proposal is compatible with Christian Scriptures and coheres with numerous biblical passages better than Nagasawa’s original proposal does.
ISSN:1572-8684
Obras secundárias:Enthalten in: International journal for philosophy of religion
Persistent identifiers:DOI: 10.1007/s11153-020-09748-w