Bibel-Rezeption durch liturgische Texte: das Beispiel des orthodoxen Verlobungsgottesdienstes
The most important contribution of the reception of biblical stories in liturgical texts is the extension and expansion of such stories up to the present of the people that make memory of them. In this way, they can become inhabitants of these biblical narratives. The important concept of inhabiting...
| Subtitles: | Die Rezeptionsgechichte des Jona-Buches in christlicher Literatur |
|---|---|
| Main Author: | |
| Format: | Print Article |
| Language: | German |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Ed. Dehoniane
2020
|
| In: |
Annali di storia dell'esegesi
Year: 2020, Volume: 37, Issue: 1, Pages: 121-135 |
| Standardized Subjects / Keyword chains: | B
Orthodox Church
/ Betrothal ceremony
/ Worship service
/ Liturgy
/ Bible
|
| IxTheo Classification: | HA Bible KDF Orthodox Church RC Liturgy |
| Further subjects: | B
Betrothal
B Bible B Reception B Text B Liturgics |
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| 520 | |a The most important contribution of the reception of biblical stories in liturgical texts is the extension and expansion of such stories up to the present of the people that make memory of them. In this way, they can become inhabitants of these biblical narratives. The important concept of inhabiting biblical narratives is the main feature of liturgical Bible reception. It presupposes that the persons for whom the narratives are actualized do not act as passive objects or as spectators of the remembered narratives, but rather as active participants to the original histories that are now being continued. | ||
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