Reception of the Book of Jonah in the exegesis of Theodore of Mopsuestia
The first commentary on the Book of Jonah, which was preserved in its entirety, was compiled by Theodore of Mopsuestia (350–428). As a typical representative of the Antiochene tradition, Theodore insisted on the historical sense of the text. Reconstruction of a wider frame narrative is one of the ke...
| Άλλοι τίτλοι: | Die Rezeptionsgechichte des Jona-Buches in christlicher Literatur |
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| Κύριος συγγραφέας: | |
| Τύπος μέσου: | Εκτύπωση Άρθρο |
| Γλώσσα: | Αγγλικά |
| Έλεγχος διαθεσιμότητας: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Έκδοση: |
2020
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| Στο/Στη: |
Annali di storia dell'esegesi
Έτος: 2020, Τόμος: 37, Τεύχος: 1, Σελίδες: 73-88 |
| Τυποποιημένες (ακολουθίες) λέξεων-κλειδιών: | B
Bibel. Jona
/ Αποδοχή (μοτίβο)
/ Theodorus, Mopsuestenus 352-428
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| Σημειογραφίες IxTheo: | ΗΒ Παλαιά Διαθήκη ΚΑΒ Εκκλησιαστική Ιστορία 30-500, Πρώιμος Χριστιανισμός |
| Άλλες λέξεις-κλειδιά: | B
Book of Jonah
B Human Cognition B Biblical Theology B Theodore of Mopsuestia B Reception History |
| Σύνοψη: | The first commentary on the Book of Jonah, which was preserved in its entirety, was compiled by Theodore of Mopsuestia (350–428). As a typical representative of the Antiochene tradition, Theodore insisted on the historical sense of the text. Reconstruction of a wider frame narrative is one of the key moments of Theodore’s Commentary. Reconstruction of context on the basis of the text is a further characteristics of Theodore’s exegesis. Almost in Kantian spirit, Theodore rationally limits the possibility of human cognition. He touches the limit human reason can reach with his exegesis. The analysis of the text ends where the power of reasoning ceases, but this opens a new perspective. That is the existential space for the faith. |
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| ISSN: | 1120-4001 |
| Περιλαμβάνει: | Enthalten in: Annali di storia dell'esegesi
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