Christianity and international law: an introduction
John D. Haskell & Pamela Slotte / Christianity and international law : an introduction -- Peter Petkoff / The Byzantine Commonwealth and the emerging features of a law of nations in the first millennium -- Tiziana Faitini and Dante Fedele / Christianity and the birth of ambassadorial deontology...
| Contributors: | ; |
|---|---|
| Format: | Print Book |
| Language: | English |
| Subito Delivery Service: | Order now. |
| Check availability: | HBZ Gateway |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Cambridge, United Kingdom New York, NY, USA Port Melbourne, VIC, Australia New Delhi, India Singapore
Cambridge University Press
[2021]
|
| In: | Year: 2021 |
| Reviews: | [Rezension von: Christianity and international law] (2023) (Alford, Roger P.)
|
| Volumes / Articles: | Show volumes/articles. |
| Series/Journal: | Law and christianity
|
| Standardized Subjects / Keyword chains: | B
Christianity
/ International law
|
| IxTheo Classification: | XA Law |
| Further subjects: | B
Collection of essays
B International Law Religious aspects Christianity B Religion And Law |
| Online Access: |
Table of Contents |
| Parallel Edition: | Electronic
|
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| 245 | 1 | 0 | |a Christianity and international law |b an introduction |c edited by Pamela Slotte, Åbo Akademi University; John D. Haskell, University of Manchester |
| 264 | 1 | |a Cambridge, United Kingdom |a New York, NY, USA |a Port Melbourne, VIC, Australia |a New Delhi, India |a Singapore |b Cambridge University Press |c [2021] | |
| 264 | 4 | |c © 2021 | |
| 300 | |a xviii, 515 Seiten | ||
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| 490 | 0 | |a Law and christianity | |
| 500 | |a Includes bibliographical references and index | ||
| 520 | |a John D. Haskell & Pamela Slotte / Christianity and international law : an introduction -- Peter Petkoff / The Byzantine Commonwealth and the emerging features of a law of nations in the first millennium -- Tiziana Faitini and Dante Fedele / Christianity and the birth of ambassadorial deontology : some historical notes -- Stefan Stantchev / Formation and refiguration of the canon law on trade with infidels (ca. 1200 - ca. 1600) -- David M. Lantigua / God, sovereignty, and the morality of intervention outside Europe -- Jennifer L. Beard / The significance of Christian charity to international law -- Roland Boer / Hugo Grotius on freedom of the seas and human nature -- Janne E. Nijman / Ius gentium et naturae : the human conscience and early modern international law -- Reut Yael Paz / Legalizing antisemitism? The legacy of savigny's roman(tic) law -- Jedidiah J. Kroncke / Missionary knowledge and the empirical foundation of modern international legal thought -- Andrew Preston / Standards for a righteous and civilized world : religion and America's emergence as a global power -- Udi Greenberg / International Protestantism and its changing religious freedoms -- Linde Lindkvist / Beyond the freedom of worship : the contested meaning of religious freedom in international human rights law and politics, 1945=1967 -- Mark C. Modak-Truran / Process theology and a pluralistic foundation for human rights -- Elena Namli / Christianity and human rights law : Orthodox perspectives -- Nathaniel Berman / Conquest, sacred sites, and "religion" in a time of crisis -- Craig Mousin / Constantine's legacy : preserving empire while undermining international law -- Silas W. Allard / Hopelessly practicing law : asylum seekers, advocates, and hostile jurisdictions -- Akbar Rasulov / The hidden theology of international legal positivism. | ||
| 520 | |a "The interplay between Christianity and International Law... The terms 'Christianity' and 'International Law', as well as their relationship to each other, are not easy to understand - at least where there might be consensus. The aim here is to diagnose the elusiveness of these phenomena, why this is important to understand, and to set the stage for further investigations. So why is it that we cannot come to a consensus about this phenomena, 'Christianity and International Law'? If you are inclined, pause a moment with this text and build a list of possible reasons... Some contrarians might answer that we actually do have a relative consensus, that most reasonable people, at least with the opportunity to learn, find common agreement over most things and whatever differences simply reflect the diversity, the spice, the irreducible uniqueness of individual personalities and cultures. Those who might criticize or denounce this consensus are simply acting in so-called bad faith, whether that is deliberate or misguided or some unintentional tick in their nature. In this scenario, 'we' have (faith in, understanding of) Christianity, 'they' would take it away or diminish it; 'we' respect (follow, obey, promote) international law, 'they' would ignore it or undermine its integrity"-- | ||
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| 650 | 0 | |a Religion And Law | |
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| STA | 0 | 0 | |a Christianity,Christian world view,World view,Christian ideology,International law |
| STB | 0 | 0 | |a Christianisme,Christianisme,Droit international |
| STC | 0 | 0 | |a Cristianismo,Cristianismo,Cristiandad,Cristiandad,Cristiandad (Motivo),Cristiandad,Derecho internacional |
| STD | 0 | 0 | |a Cristianesimo,Cristianesimo,Diritto internazionale |
| STE | 0 | 0 | |a 国际法,基督教,基督教,基督教世界观 |
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| STG | 0 | 0 | |a Cristianismo,Cristianismo,Cristandade,Cristandade,Cristandade (Motivo),Cristandade,Direito internacional |
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| STI | 0 | 0 | |a Διεθνές δίκαιο,Χριστιανισμός (μοτίβο),Χριστιανισμός |
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