Envisioning fire theophanies as gender-neutral expressions of selfhood
The Bible is not an obvious source of affirmation for non-binary or agender identities. Commentaries on gender in the Bible focus on narratives in which gender is foregrounded by the text, and queering these narratives requires negotiation around binary categories of gender. This article proposes th...
| Subtitles: | The Bible: Transgender and Genderqueer Perspectives |
|---|---|
| Main Author: | |
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Sheffield Institute for Interdisciplinary Biblical Studies
2020
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| In: |
Journal for interdisciplinary biblical studies (JIBS)
Year: 2020, Volume: 1, Issue: 2, Pages: 40-60 |
| Standardized Subjects / Keyword chains: | B
Bible. Exodus 3
/ Bible. Apostelgeschichte 2
/ Bible reading
/ Exodus
/ Fire
/ God
/ Gender mainstreaming
/ Sexual identity
/ Theophany
/ Shavuot
|
| IxTheo Classification: | HA Bible HB Old Testament HC New Testament |
| Online Access: |
Volltext (kostenfrei) |
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| 520 | |a The Bible is not an obvious source of affirmation for non-binary or agender identities. Commentaries on gender in the Bible focus on narratives in which gender is foregrounded by the text, and queering these narratives requires negotiation around binary categories of gender. This article proposes that biblical narratives which portray God through gender-neutral images may speak especially to non-binary and agender identities. This premise can be demonstrated by applying a genderqueer hermeneutic to two biblical fire theophanies: Moses’ encounter at the burning bush (Exod 3) and the arrival of the Holy Spirit at Pentecost (Acts 2). Exodus 3 and Acts 2 describe encounters with the divine in which divine selfhood is revealed in gender-neutral or ungendered terms. The deeply personal nature of divine self-disclosure within these encounters is underpinned by expressions of selfhood which exist outside binary categories of gender—indeed, beyond gendered categories altogether. Far from being irrelevant to the discussion of gender, gender-neutral images in the Bible offer a method of “re-imaging” divine selfhood in ways which affirm genderqueer expressions of the self. | ||
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