The Diverse Reception of the Gospel of Thomas in Late Antique Egypt
The circulation and reception of the Gospel of Thomas in late antique Egypt is documented both by the material evidence of the manuscripts (P. Oxy. 1, 654, and 655; NHC ii,2) and by the quotations of or allusions to Thomas' logia in later literature coming from diverse authors, groups, and trad...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
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Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Morcelliana
[2020]
|
In: |
Studi e materiali di storia delle religioni
Year: 2020, Volume: 86, Issue: 1, Pages: 11-32 |
Standardized Subjects / Keyword chains: | B
Egypt (Antiquity)
/ Late Antiquity
/ Gospel of Thomas
/ Reception
/ Gnosis
|
Further subjects: | B
Gospel of Thomas
B Gnostic literature B Vangelo secondo Tommaso B testi gnostici B Gospel of Thomas (Coptic Gospel) B Church Fathers B Padri della Chiesa B Gnostic texts B Manuscripts B Late Antique Egypt B Egitto tardoantico B Biblical Criticism B Monastic literature B Reportage literature B letteratura monastica |
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520 | |a The circulation and reception of the Gospel of Thomas in late antique Egypt is documented both by the material evidence of the manuscripts (P. Oxy. 1, 654, and 655; NHC ii,2) and by the quotations of or allusions to Thomas' logia in later literature coming from diverse authors, groups, and traditions, which differently transmitted, used (or rejected), and (re-)interpreted this gospel. After a brief reference to the manuscripts transmitting Thomas, this article examines a selection of the (possible) literary testimonia to provide an overview of the broad and diverse reception of Thomas in Egypt from the second to the fifth century CE. Selected texts from Gnostic, Patristic, and monastic literature are analyzed here to verify whether they could show some influence of Thomas upon them, or they simply represent instances of the presence of similar themes and concepts. | ||
520 | |a La diffusione e ricezione del Vangelo secondo Tommaso nell'Egitto tardoantico è documentata sia dalle testimonianze materiali rappresentate dai manoscritti (P. Oxy. 1, 654 e 655; NHC ii,2) sia dalle citazioni o allusioni ai logia tommasini rinvenibili nella letteratura successiva proveniente da diversi autori, gruppi e tradizioni, che diversamente hanno trasmesso, usato (o rifiutato) e (re)interpretato questo vangelo. Dopo aver brevemente richiamato i manoscritti che trasmettono Tommaso, questo articolo esamina una selezione delle (possibili) testimonianze letterarie per fornire una panoramica dell'ampia e diversificata ricezione di Tommaso in Egitto dal secondo al quinto secolo d.C. Testi dalla letteratura gnostica, patristica e monastica vengono qui analizzati per verificare se possono mostrare un influsso di Tommaso, o semplicemente rappresentano casi di presenza di temi e concetti simili. [Abstract from author] | ||
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