"Via Tertia" for the Orthodox Churches

Since its national awakening in the middle of the nineteenth century, the Ukrainian people have had two options for development: to pursue the modernist program of nation-building or to submit itself to the imperial projects that first the Russian and Austro-Hungarian empires, then the Soviet Union,...

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Bibliographic Details
Published in:International journal of public theology
Main Author: Hovorun, Cyril 1974- (Author)
Format: Electronic Article
Language:English
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Published: Brill [2020]
In: International journal of public theology
IxTheo Classification:CH Christianity and Society
KBK Europe (East)
KDF Orthodox Church
Further subjects:B Maidan
B Modernization
B Civil Society
B Nationalism
B Modernity
B symphony
Online Access: Volltext (Verlag)
Volltext (doi)
Description
Summary:Since its national awakening in the middle of the nineteenth century, the Ukrainian people have had two options for development: to pursue the modernist program of nation-building or to submit itself to the imperial projects that first the Russian and Austro-Hungarian empires, then the Soviet Union, and lastly Vladimir Putin were trying to build. The Ukrainian Maidans of 2004 and 2013-14 indicated a third way, a via tertia: to developing a civil society based on civil values, such as transparency, justice, and solidarity. This third option is a way towards modernization. The Ukrainian churches found themselves at the crossroads facing the same choices—the modernist, imperialist, or civil. A public theology that advocates for a ‘symphony’ with civil society, instead of a traditional symphonic relationship with the state, suggests a way for the churches: it would make them coherent with the social developments in the country.
ISSN:1569-7320
Contains:Enthalten in: International journal of public theology
Persistent identifiers:DOI: 10.1163/15697320-12341623