Romans, the Gospel of God

Klappentext: While the Christianity of our time seems to be agonizing, the Epistle to the Romans takes up the challenge and relaunches the Gospel as the only answer worthy of consideration. In Romans, God's passion in Christ for every human person continues to pulsate. The gospel that permeates...

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Bibliographic Details
Main Author: Pitta, Antonio 1959- (Author)
Format: Print Book
Language:English
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WorldCat: WorldCat
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Published: Roma G&B, Pontificia Università Gregoriana, Pontificio Istituto Biblico 2020
In: Analecta biblica studia (16)
Year: 2020
Reviews:[Rezension von: Pitta, Antonio, 1959-, Romans, the Gospel of God] (2021) (Basta, Pasquale, 1969 -)
[Rezension von: Pitta, Antonio, 1959-, Romans, the Gospel of God] (2022) (Albertin, Andrea)
[Rezension von: Pitta, Antonio, 1959-, Romans, the Gospel of God] (2021) (Romanello, Stefano, 1961 -)
Series/Journal:Analecta biblica studia 16
Standardized Subjects / Keyword chains:B Romans / Rhetoric / Letter / Biblical theology / Christology / Soteriology
IxTheo Classification:HC New Testament
NBC Doctrine of God
NBE Anthropology
NBF Christology
NBK Soteriology
Further subjects:B Bible. Romans Criticism, interpretation, etc
Online Access: Inhaltsbeschreibung
Table of Contents
Blurb
Literaturverzeichnis

MARC

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500 |a Includes bibliographical references (pages 257-301) and indexes 
520 |a Klappentext: While the Christianity of our time seems to be agonizing, the Epistle to the Romans takes up the challenge and relaunches the Gospel as the only answer worthy of consideration. In Romans, God's passion in Christ for every human person continues to pulsate. The gospel that permeates the letter is always new because God and the human being are deeply involved through Jesus Christ and the active presence of the Spirit. The countless questions that the letter addresses concern every human being, believer and non-believer. A masterpiece like the Epistle to the Romans never fades into oblivion, but always awaits those who, deepening it more and more, see and recognize themselves in it. Epistolary rhetoric is not superfluous, nor a simple decorative discourse, much less it belongs to empty eloquence. On the contrary, epistolary rhetoric is the essential vehicle for content in Romans. 
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