The origin and persistence of evil in Galatians
"In this study, Tyler A. Stewart investigates narrative explanations for evil in Galatians set in the context of Second Temple Judaism and early Christianity. Scholarship has typically interpreted Paul's view of evil based on Adam's fall or a mere reflex of Christology. In contrast, t...
MARC
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| 100 | 1 | |e VerfasserIn |0 (DE-588)1053569505 |0 (DE-627)790303469 |0 (DE-576)409518468 |4 aut |a Stewart, Tyler |d 1984- | |
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| 245 | 1 | 4 | |a The origin and persistence of evil in Galatians |c Tyler A. Stewart |
| 264 | 1 | |a Tübingen |b Mohr Siebeck |c [2022] | |
| 264 | 4 | |c © 2022 | |
| 300 | |a xi, 354 Seiten |c 24 x 16 cm | ||
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| 502 | |b Dissertation |c Marquette University | ||
| 520 | |a "In this study, Tyler A. Stewart investigates narrative explanations for evil in Galatians set in the context of Second Temple Judaism and early Christianity. Scholarship has typically interpreted Paul's view of evil based on Adam's fall or a mere reflex of Christology. In contrast, the author argues that in Galatians Paul's view of evil is based on the narrative of rebellious angels found in the Book of Watchers. Additionally, he claims that Paul's use of Enochic tradition is consistent with Second Temple Jewish literature and finds support in early Christian reception of Galatians." | ||
| 520 | |a "Was Paul's view of evil based on Adam's fall or a mere reflex of Christology? Tyler A. Stewart argues that, in Galatians, Paul's thoughts about where evil comes from and why it continues are not based on Adam's fall as the background story, but rather the rebellion of angels."--Page 4 of printed paper wrapper | ||
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