The one by whom scandal comes
"Why is there so much violence in our midst?" Ren ̌Girard asks. "No question is more debated today. And none produces more disappointing answers." In Girard's mimetic theory it is the imitation of someone else's desire that gives rise to conflict whenever the desired ob...
| 1. VerfasserIn: | |
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| Beteiligte: | |
| Medienart: | Elektronisch Buch |
| Sprache: | Englisch |
| Subito Bestelldienst: | Jetzt bestellen. |
| Verfügbarkeit prüfen: | HBZ Gateway |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Veröffentlicht: |
East Lansing
Michigan State University Press
2014
|
| In: | Jahr: 2014 |
| Rezensionen: | [Rezension von: Girard, René, 1923-2015, The one by whom scandal comes] (2016) (Packer, Matthew)
[Rezension von: Girard, René, 1923-2015, The one by whom scandal comes] (2018) (Meyer, Eric Daryl) |
| Schriftenreihe/Zeitschrift: | Studies in violence, mimesis, and culture series
|
| normierte Schlagwort(-folgen): | B
Gewalt
/ Religion
/ Politik
/ Psychologie
B Girard, René 1923-2015 |
| weitere Schlagwörter: | B
Violence
Religious aspects
B PHILOSOPHY ; General B RELIGION ; Christian Life ; Social Issues B Electronic books B RELIGION ; Christianity ; General B Violence ; Religious aspects |
| Online-Zugang: |
Volltext (lizenzpflichtig) |
| Parallele Ausgabe: | Nicht-Elektronisch
|
MARC
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| 240 | 1 | 0 | |a Celui par qui le scandale arrive |
| 245 | 1 | 4 | |a The one by whom scandal comes |c René Girard ; translated by M.B. DeBevoise |
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| 520 | |a "Why is there so much violence in our midst?" Ren ̌Girard asks. "No question is more debated today. And none produces more disappointing answers." In Girard's mimetic theory it is the imitation of someone else's desire that gives rise to conflict whenever the desired object cannot be shared. This mimetic rivalry, Girard argues, is responsible for the frequency and escalating intensity of human conflict. For Girard, human conflict comes not from the loss of reciprocity between humans but from the transition, imperceptible at first but then ever more rapid, from good to bad reciprocity. In this landmark text, Girard continues his study of violence in light of geopolitical competition, focusing on the roots and outcomes of violence across societies latent in the process of globalization. The volume concludes in a wide-ranging interview with the Sicilian cultural theorist Maria Stella Barberi, where Girard's twenty-first century emphases on the continuity of all religions, global conflict, and the necessity of apocalyptic thinking emerge | ||
| 520 | |a Part 1. Against relativism; Ch. 1. Violence and reciprocity -- Ch. 2. Noble savages and others -- Ch. 3. Mimetic theory and theology -- Part 2. The other side of myth; Ch. 4. I see satan fall like lightning -- Ch. 5. Scandal and conversion -- Ch. 6. I do not pray for the world -- Ch. 7. The catholic church and the modern world -- Ch. 8. Hominization and natural selection -- Ch. 9. A stumbling block to jews, foolishness to gentiles -- Ch. 10. Lévi-Strauss on collective murder -- Ch. 11. Positivists and deconstructionists -- Ch. 12. How should mimetic theory be applied? | ||
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| 650 | 4 | |a Violence ; Religious aspects | |
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