Pushing Pentecostalism toward the respectable: on the mainstreaming of a countercultural religious movement in Chile
Pentecostalism used to be the stigmatized religion of the marginal sectors of Chilean society and has often been interpreted by scholars in terms of symbolic protest. However, a new generation of Pentecostals is now attempting to redefine their religion as more legitimate and respectable. This proce...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Routledge
[2020]
|
| In: |
Religion
Year: 2020, Volume: 50, Issue: 4, Pages: 671-695 |
| Standardized Subjects / Keyword chains: | B
Chile
/ Pentecostal churches
/ Counter-culture
/ Socio-cultural change
|
| IxTheo Classification: | CB Christian life; spirituality CH Christianity and Society KBR Latin America KDG Free church |
| Further subjects: | B
Worship
B Pentecostalism B Chile B Correction B Latin America |
| Online Access: |
Volltext (Resolving-System) |
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| 520 | |a Pentecostalism used to be the stigmatized religion of the marginal sectors of Chilean society and has often been interpreted by scholars in terms of symbolic protest. However, a new generation of Pentecostals is now attempting to redefine their religion as more legitimate and respectable. This process involves attempts at gaining more public recognition and it implies revisiting Pentecostal stylistic and religious practices. Many younger Pentecostals tend to distance themselves, both from certain kinds of emotional expressions and from what they perceive as the rigid formalism of classical Pentecostalism. This is prevalent, both in Pentecostal worship which carefully balances effusiveness and liveliness with control, and in testimonies of younger Pentecostals who tend to downplay the sensationalist aspects of conversion (as caused by an instant revelation) and rather portray it as a gradual process of maturation. My paper explores how mainstreaming processes unfold at different levels and occasionally cause tensions among Chilean Pentecostals. | ||
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| STA | 0 | 0 | |a Chile,Chile,Southern Chile,Northern Chile,Counter-culture,Alternative culture,Pentecostal churches,Pentecostalism,Socio-cultural change,Sociocultural development |
| STB | 0 | 0 | |a Changement socioculturel,Mutation socioculturelle,Mutation socioculturelle,Contreculture,Pentecôtisme,Mouvement charismatique |
| STC | 0 | 0 | |a Cambio sociocultural,Contracultura,Movimiento,Iglesia pentecostal,Iglesia pentecostal |
| STD | 0 | 0 | |a Cambiamento socio-culturale,Controcultura,Movimento pentecostale |
| STE | 0 | 0 | |a 五旬节运动,反文化,逆主流文化,反主流文化,社会–文化转变,社会–文化变迁 |
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| STG | 0 | 0 | |a Contracultura,Movimento,Igreja pentecostal,Igreja pentecostal,Mudança sociocultural |
| STH | 0 | 0 | |a Контркультура,Пятидесятники (церковь),Социокультурная перемена |
| STI | 0 | 0 | |a Αντικουλτούρα,Κοινωνικο-πολιτισμική αλλαγή,Πεντηκοστιανισμός |
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| SYE | 0 | 0 | |a Königreich Chile,República de Chile,Republik Chile |
| SYG | 0 | 0 | |a Königreich Chile,República de Chile,Republik Chile , Pfingstkirche,Pfingstkirchen,Pentekostalismus , Alternative Kultur,Alternativkultur , Soziokulturelle Entwicklung |
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